Tuesday, 14 October 2014

The Rise and Fall of the “Baksheesh State” in Ethiopia – By Alemayehu G Mariam

My long time readers by now know that I mint my own words and phrases whenever I find it necessary to convey my ideas and arguments with greater clarity, precision and creativity. In this commentary I introduce the concept of the “baksheesh state” (beggar state) to examine the political economy of the ruling Tigrean Peoples Liberation Front (TPLF) regime in Ethiopia.
In various parts of the Middle East and South Asia, there is a tradition of “baksheesh” which has various manifestations. One may practice “baksheesh” by “alms giving” or charity to the poor as part of one’s religious duty. “Tipping for services rendered” is another manifestation of that custom as is making payment to those in authority “for granting special favors.” “Baksheesh” also refers to a culture of political corruption and moral bankruptcy where government officials demand “gifts” and “presents” at the highest levels to aggrandize enormous wealth while officials at the lowest levels supplement their meagre incomes with it.
Prof. Alemayehu G. Mariam
Prof. Alemayehu G. Mariam

I introduce the concept of the “baksheesh state” to analyze regimes and states that sustain themselves primarily through international alms (aid + loans) and engage in aid/loan racketeering (use of legitimate organizations for illegal purposes) through a variety of corrupt practices. Just as I have previously argued that the highest stage of African dictatorship is “thugtatorship”, I argue here that the “baksheesh state” (beggar state) is a predictable mutation of the garden variety African “kleptocracy” where political power is a means for public officials and elite members of the ruling class to accumulate personal wealth by effectively privatizing and siphoning the public treasury and resources at the expense of the broader population.
My notion of the African baksheesh state hearkens back to the admonitions of the well-known Nigerian nationalist, author and statesman Chief Obafemi Awolowo who urged constant vigilance against the rise and entrenchment of “beggar states” in post-independence Africa. In 1967, at the 4th Summit meeting of the Organization of African Unity, Chief Awo sternly warned:
Today, Africa is a Continent of COMPETING BEGGAR NATIONS. We vie with one another for favours from our former colonial masters; and we deliberately fall over one another to invite neocolonialists to come to our different territories to preside over our economic fortunes…
… We may continue and indeed we will be right to continue to use the power and influence which sovereignty confers, as well as the tactics and manoeuvres which international diplomacy legitimatises, to extract more and more alms from our benefactors. But the inherent evil remains—and it remains with us and with no one else: unless a beggar shakes off and irrevocably turns his back on, his begging habit, he will forever remain a beggar. For, the more he begs the more he develops the beggar characteristics of lack of initiative, courage, drive and self-reliance.
Democracy has been pithily defined as a “government of the people, by the people and for the people.” In contrast, a “baksheeshocracy” is a government of aid donors and loaners, for aid donors and loaners and by aid donors and loaners. Alternatively, the baksheesh state could be understood as a government of panhandlers, for panhandlers and by panhandlers.
There is little question or debate that under the TPLF baksheesh state in Ethiopia has handily won the race to the bottom to become the #1 African beggar state. Indeed, the TPLF regime is the prototype and archetype of the baksheesh state in Africa today. It is well-established that Ethiopia has been and remains Africa’s largest recipient of foreign aid. According to the Development Assistance Group ETHIOPIA, Official Development Assistance given to Ethiopia for 2008 was $3.819 billion, $3,525 billion in 2010 and $3,563 billion in 2011. In 2011, “Britain chose Ethiopia to be its biggest recipient of development aid during the next four years.” The U.S. increased its aid to the TPLF regime from nearly $1.8 billion in 2005 to nearly $3.5 billion in 2008.
International aid donors and loaners subsidize and transfer massive amounts of funds in various forms (humanitarian, development, military, bilateral and multilateral aid, NGO aid, etc.) to baksheesh states such as Ethiopia to advance their own strategic and geopolitical agendas. They use their “aid” to manipulate and control the small clique of malignant kleptocrats who cling to power by force to enrich themselves by skimming off a substantial portion of the international aid and loans they receive in the name of their people. One of the notorious ways in which donors and loaners manipulate baksheesh states is by vastly increasing the amount of aid they give to states who enlist in their proxy service. For instance, after the late Meles Zenawi invaded Somalia in 2006, the U.S. increased its aid to his regime from nearly $1.8 billion in 2005 to nearly $3.5 billion in 2008.
The TPLF baksheesh state is hopelessly addicted to aid as a dope fiend is addicted to hallucinogenic drugs. That regime follows the dictum, “Ask not how YOU can handle your country to make it self-sufficient, ask how you can panhandle for your country so that it can never become self-sufficient.” The leaders of the ruling TPLF regard aid as “free money” that flows like the River Nile without end and without conditions. They are completely oblivious of Chief Awo’s admonition that beggars that beg remain beggars forever. For the TPLF leaders, international aid and loans are manna from the Western gods that will rain upon them just as predictably as the passing of the seasons. There may be less “aid-rain” one year and more another; but the Western gods never, never fail to send the “aid-rains” to the TPLF baksheesh state. Although it is proverbially said that “God helps those who help themselves”, the Western aid gods help only those at the top of the TPLF aid-food-chain who help themselves to the unending bounty of the free aid money they provide them annually.
The effect of unconditional and unending aid on the TPLF baksheesh state over the past two decades has been devastating. The TPLF bakshseesh state has been assured in words and actions that it does not have to maintain good governance or even pretend to go through the motions of good governance as a condition for aid and loans. The TPLF leaders know aid money will flow into their pockets regardless of what they do or do not. It is an indisputable fact that after the TPLF regime jailed nearly all of the opposition leaders and journalists, human rights advocates and civil society leaders following the 2005 election, the U.S. rewarded it by increasing its aid from nearly $1.8 billion in 2005 to nearly $3.5 billion in 2008.
It is also an indisputable fact that the TPLF baksheesh state in Ethiopia receives free aid money from the Western donors and loaners with no strings attached; and in rare cases where conditions are set, they are never enforced. As a result, the TPLF masterminds and ringleaders often use international aid and loans to cling to power by using aid and loan money to maintain their large patronage system. By cleverly transmuting aid and loan money in their budget, they provide tens of thousands of jobs to their political supporters and increase the size of their security, police and military services. In August 2011, the Bureau of Investigative Journalism and the BBC reported the “Ethiopian government is using millions of pounds of international aid to punish their political opponents.” The Bureau presented compelling evidence of how “aid is being used as a weapon of oppression propping up the government of Meles Zenawi.” The gargantuan political machine they created to buy and steal votes delivered a stunning 99.6 percent victory in the 2010 “election”.
The TPLF baksheesh state is dis-incentivized by the international donors and loaners from striving to become self-sufficient. In March 2011, I wrote a commentary entitled, “The Moral Hazard of U.S. Policy in Africa” arguing that a regime that is heavily dependent on the safety net of foreign aid, massive infusion of multilateral loans and a perpetual supply of humanitarian assistance will behave differently if it were left to its own devices to deal with the consequences of a mismanaged economy, debilitating corruption and proliferating poverty. For over two decades, the TPLF baksheesh regime has gone out into the international community with bowls begging for food to feed millions of Ethiopians without being held accountable by the donors and loaners. As a result, the regime has been completely indifferent to the plight of the people. In a candid moment during the 2008 famine in Southern Ethiopia, the late Meles Zenawi tried to absolve himself of responsibility while revealing his depraved indifference for the welfare of the starving people of Southern Ethiopia. Defending himself against accusations of indifference and ineptitude, Meles said, “That was a failure on our part. We were late in recognising we had an emergency on our hands. We did not know that a crisis was brewing in these specific areas until emaciated children began to appear.” Given the inescapable fact that food crises (emergencies) are so pervasive, recurrent and cyclical in Ethiopia, it is mind-boggling to hear a “leader” of a country be so uninformed and clueless to a point where he had to wait for evidence of skeletal children before he is convinced that there is a famine “emergency”.
The unfortunate fact is that even in 2014, the response of the TPLF baksheesh regime would be no different. “We were late in recognising we had an emergency on our hands…” Why is it that the regime has been unable to deal decisively with the question of famine, hunger and malnutrition year after year, decade after decade? The answer lies in the fact that the leaders of the TPLF baksheesh state are “Western aid/loan welfare kings and queens” who find it far more profitable to sit on their behinds and engorge themselves with millions of dollars skimmed from international aid and loans than putting their shoulders to the wheel of economic development and their noses to the grindstone of good governance. They are completely indifferent to alternatives to aid and loans as the long-term solution to poverty. Thus, international aid aids not only in the entrenchment of bad governance in Ethiopia but also poverty itself.
It has been rumored for some time that the World Bank, the International Monetary Fund and some of the Western donors have been softly urging the TPLF baksheesh regime to untether itself from the tits of the foreign aid/loan cash cow. Last week, the regime announced with some fanfare that it will be seeking access the international bond markets. It is somewhat encouraging to hear that the TPLF regime expects to get off its duff after sucking on the foreign aid lollipop for nearly a quarter of a century and seek alternatives to panhandling. The TPLF “Finance Ministry” announced , “We are aiming for late December to early January at the latest as the time for our debut into the international capital markets. Bonds are very much part of the plan to improve infrastructure.”
It is amazing that the TPLF regime finally, after 23 years, had its epiphany and discovered capital markets. It is curious that the TPLF regime was completely unaware of such a financing mechanism when it launched its illegal “bond” sales to Diaspora Ethiopians in the United States for nickels and dimes to build the fairy-taled 5,250-megawatt Grand Ethiopian Renaissance Dam on the Blue Nile River. Could the Diaspora bond “sales” possibly be itsy-bitsy baksheesh in their pockets? Just so they know that we know they have not pulled the wool over our eyes, we note that as the TPLF regime is stage-managing its current public relations campaign for outreach to international capital markets, it had allowed massive capital flight and illicit financial flows from Ethiopia for nearly a decade. In 2011, Global Financial Integrity reported that “Ethiopia lost $11.7 billion to outflows of ill-gotten gains between 2000 and 2009.” Imagine what $12 billion dollars could have done to propel Ethiopia’s economic development!!!
The TPLF baksheesh state in Ethiopia is so dependent on donors and loaners that its budget (anticipated revenues and expenditures for a given year) depends overwhelmingly on budget support from the loaners and donors. The US, UK, and the World Bank (not including other European or industrialized countries) have provided 50 to 60 percent of the national budget of the TPLF baksheesh state for years, according to the Organization for Economic Co-Operation and Development. In her book, “Dead Aid”, Dambissa Moyo argues that the primary source of revenue (budget) for the TPLF regime is foreign aid constituting “a whopping 97 percent of the government’s budget.”
Budget support has been the preferred method of delivering multi-donor “development assistance” to many developing countries and particularly to Ethiopia as a poverty reduction strategy. “Budget support” is supposed to be a kinder and gentler version of the “Washington Consensus”, that abominable and villainous “neoliberal” economic policy straightjacket devised by the the International Monetary Fund, World Bank and U.S. Treasury Department in 1989 and imposed on crisis–ridden developing economies to presumably stabilize and put them on the path to trade, investment and expanded domestic entrepreneurship. (In an article included in a book edited by the old anti-neo-liberal warhorse Joe Stiglitz, Meles proclaimed, “The neo-liberal paradigm is a dead end incapable of bringing about the African renaissance, and that a fundamental shift in paradigm is required to effect a revival.”)
On the grave-site of the “Washington Consensus” grew the tree of budget support where baksheesh states could seek shelter from the exacting demands of donors and loaners and untether themselves from the attached strings of the Consensus. With budget support, the donors and loaners would no longer impose aid/loan conditions or demand policy alignments from recipient countries. Rather, they would select and align their conditions with the recipient country’s strategy on development and poverty reduction. Simply stated, budget support is a clever strategy to conceal the rampant corruption that takes place in baksheesh states and shield corrupt leaders in recipient countries from public accountability and transparency.
In September 2009, Meles “called on international development partners to support Ethiopia’s growth and transformation over the coming five years thorough releasing budget aid.” His harebrained and much vaunted “Growth and Transformation Plan”, based largely on “development aid” through budget support, is expected to propel Ethiopia into becoming a “middle income country by 2015”. Meles quixotically claimed that by undertaking massive infrastructure construction and large-scale agricultural production, Ethiopia will achieve middle-income status. In its “Country Development Cooperation Strategy, 2011-2015, USAID chimed in declaring, “Over the next five years, Ethiopia can be transformed to a stable, growing economy, with solid social services and a resilient population.” We are now two months away from 2015 and a year away from 2016 and Ethiopia remains the second poorest country in the world!!!
The “developmental state” v. the “baksheesh state”
On September 25, 2014, President Obama said, “there is no better example of progress in Africa than what has been happening in Ethiopia — one of the fastest-growing economies in the world.” The President’s statement is not only unfounded in any demonstrable fact but also embarrassing because he was merely parroting a canard cleverly fabricated and perpetrated by the late Meles Zenawi.
For the past decade, Meles Zenawi and his disciples have been bragging that their “developmental state” has produced stratospheric economic growth in Ethiopia in the first decade of the 21st Century. In March 2009, Meles crowed that he expected the Ethiopian economy to grow by 12.8 percent. He assured his Parliament in 2010, “We will be seeing an economic growth rate of 10.1 percent this year, while inflation will fall to 3.9 percent.” Such hyperbolic claims were roundly discounted by various international institutions. According to a 2010 report of the Center for Global Development, average growth rates per capita for the period 1996–2008 was 4.1 percent. The International Monetary Fund also stated in 2009 that given the global economic crises, Ethiopia could expect only about 6% economic growth. In November 2007, the Economist magazine reported, “The government claims that the economy has been growing at an impressive 10% a year since 2003-04, but the real figure is probably more like 5-6%, which is little more than the average for sub-Saharan Africa.” The Economist magazine in March 2012 concluded Meles’ claims of “double-digit growth rates predicted by the government of Prime Minister Meles Zenawi look fanciful.”
There is no question that Meles cooked the growth statistics as I have demonstrated beyond any doubt in my commentary, “The Voodoo Economics of Meles Zenawi”. In 2011, Meles admitted that “some” of his economic statistics were questionable when he said, “The precision of the (economic) data is disputed, and we have an ongoing conversation ourselves with partners, including the government itself, about some of that data. But the headline issue, which nobody disputes, is that there has been from a low base tremendous development progress in Ethiopia over the last eight to ten years or so.” Benjamin Disraeli correctly observed that there are “Lies, damned lies, and statistics.”
Meles’ self-styled “developmental state” is actually a thinly-veiled bakshseesh state garbed in neo-socialist ideological rant against “neoliberalism”. In his unfinished “Master’s theses” at Erasmus University, Meles condemned the “neo-liberal state” as a “predatory” “night watchman state”, and defined it as “a state whose intervention in the economy is very limited”. He argued the neo-liberal state is structurally incapable of “overcome[ing] the vicious circles and poverty traps.”
In contrast to the “predatory night watchman neo-liberal state”, Meles’ argued that his “developmental state“ conceives of development as “a political process first and economic and social process later.” Meles’ “developmental state” plans, initiates, implements, monitors and totally controls the development process. It is the only institution with the capacity to “eliminate rent-seeking behavior” [which economists variously define as a system in which “individuals or groups lobby government for taxing, spending and regulatory policies that confer financial benefits or other special advantages upon them at the expense of the taxpayers or of consumers or of other groups or individuals with which the beneficiaries may be in economic competition.”] The private sector is at best a spectator and a passive lackey (not even partner) to the developmental state which has a singularly commanding role in the economy. According to Meles, “without a developmental state, most if not all of these [developing] countries will be stuck in the poverty trap and the substantial business and middle class will not be created.” Meles’ “developmental state” is the silver bullet that could solve all of Ethiopia’s and Africa’s economic, social and political problems.
In my commentary “The Fakeonomics of Meles Zenawi”, I demonstrated that Meles’ “growth and transformation plan” (the undergirding structural foundation of the developmental state) is nothing more than a make-a-wish list of stuff. It purports to be based on a ‘long-term vision’ of making Ethiopia ‘a country where democratic rule, good-governance and social justice reigns.’ It aims to ‘build an economy which has a modern and productive agricultural sector with enhanced technology and an industrial sector’ and ‘increase per capita income of citizens so that it reaches at the level of those in middle-income countries.’ It boasts of ‘pillar strategies’ to ‘sustain faster and equitable economic growth’, ‘maintain agriculture as a major source of economic growth,’ ‘create favorable conditions for the industry to play key role in the economy,’ ‘expand infrastructure and social development,’ ‘build capacity and deepen good governance’ and ‘promote women and youth empowerment and equitable benefit.’
However, stripped of its collection of hollow economic slogans, clichés, buzzwords and catchphrases, Meles’ growth and transformation plan is plain sham-o-nomics. If the “growth and transformation plan” is a sham so is the developmental state! In 2009 at a high level meeting of Western donor policy makers in Berlin, a German diplomat suggested that Ethiopia’s economic woes could be traced to “Meles’ poor understanding of economics”. (It is a pity the German diplomat was unaware that Meles almost got a Master’s degree in economics from Erasmus University and that he “studied for a degree in Business Administration at the Open University in 1991 (graduating first in his class).”
Meles went to extraordinary lengths to justify the perpetual (dictatorial) rule of the “developmental state” because there is “the need for continuity of policy. Developmental policy is unlikely to transform a poor country into a developed one within the time frame of the typical election cycle. There has to be continuity of policy if there is to be sustained and accelerated economic growth. In a democratic polity uncertainly about the continuity of policy is unavoidable. More damagingly for development, politicians will be unable to think beyond the next election etc. It is argued therefore that the developmental state will have to be undemocratic in order to stay in power long enough to carry out successful development.”
The private sector must totally submit to the “developmental state” because it is that state that has the capacity to maintain a “stable, democratic and at the same time developmental coalition… in a developing country.” The developmental state “must have the ability and will to reward and punish the private sector actors depending on whether their activities are developmental or rent seeking.” In his conclusion, Meles issued the following mind-boggling but supremely self-serving pronouncement:
Where the circumstances for a developmental state do not exist the chances for a stable democracy to emerge are indeed very remote. Where they exist while there is no guarantee for democracy, there is a reasonable chance for a developmental and democratic state to emerge. In the end, therefore, the chances of a stable democracy in a poor country are related intimately to the emergence of a developmental state and accelerated development associated with it.
Simply stated, Ethiopia can only achieve economic growth, development, democracy, good governance, human rights, etc., IF and ONLY IF it is led by a permanently entrenched political party committed to the ideology of developmental statism under the leadership of one man. It is a stunning theory of political economy coming from an arrogant autodidact!
Meles fancied himself as a prodigious economist and a polymath. Steeped in his youth in the bush in the now discredited political economy of Marxism, Meles (and his disciples) once in power, tried to redeem and rhetorically reinvent himself as the “chief architect” of “revolutionary democracy” and the “developmental state” in Ethiopia. Incredibly, neither Meles nor his witless acolytes took the opportunity to articulate their theory and practice of revolutionary democracy or the developmental state. Instead, they have chosen to mount blathering rhetorical attacks on “neoliberalism” while making a beeline to the gilded gates of the International Monetary Fund, the World Bank and the embassies of Western governments with stretched out hands and cupped palms for alms. “Baksheesh, pretty please!!!”
The BIG LIE about the developmental state in Ethiopia
History’s greatest propagandist said, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” When that big lie is repeated by the biggest leader in the world, it has the potential to become a big truth. But “A lie however big does not become truth, wrong does not become right and evil does not become good, just because it is repeated by the high and mighty or even accepted by a majority.”
When President Obama met with a delegation of the ruling regime in Ethiopia on September 25, 2014 and made his statements, he was pathetically misinformed and inexcusably ignorant. He said,
… I think there’s no better example than what has been happening in Ethiopia — one of the fastest-growing economies in the world. We have seen enormous progress in a country that once had great difficulty feeding itself. It’s now not only leading the pack in terms of agricultural production in the region, but will soon be an exporter potentially not just of agriculture, but also power because of the development that’s been taking place there.
It is embarrassing for the President of the United States to be so misinformed to the point of publicly misrepresenting a simply verifiable fact. Just three weeks before the President made his statement, USAID’s August 15, 2014 report which completely contradicted him:
Despite a fast-growing economy, Ethiopia remains one of the poorest countries in the world. It experiences high levels of both chronic and acute food insecurity, particularly among rural populations and smallholder farmers.
Approximately 44% percent of children under 5 years of age in Ethiopia are severely chronically malnourished, or stunted. This lack of nutrients results in irreversible cognitive and physical impairments. The long-term effects of chronic malnutrition are estimated to cost the Government of Ethiopia approximately 16.5 percent of its GDP every year according to the UN World Food Program (WFP).
If Ethiopia’s economy has been growing by double-digits annually in excess of 10 percent as the TPLF regime claims, but loses “approximately 16.5 percent of its GDP every year”, is it economically developing? This reminds me of Alice’s conversation with the Queen in Lewis Carroll’s, “Through the Looking Glass”. “There’s no use trying, one can’t believe impossible things,” said Alice in exasperation. The Queen corrected her. “I daresay you haven’t had much practice. When I was your age, I always did it for half-an-hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.” So we must also believe in at least six impossible things about the TPLF baksheesh regime before breakfast.
For several years now, Meles and his TPLF disciples have been advertising their “Productive Safety Net Programme” (driven by foreign aid in the form of budget support) as the mechanism to end the “cycle of dependence on food aid” by bridging “production deficits and protecting household and community assets”. In October 2011, Meles told his party faithful: “We have devised a plan which will enable us to produce surplus and be able to feed ourselves by 2015 without the need for food aid.” His “plan to produce surplus” was to be achieved by “leasing” out millions of hectares of the country’s prime agricultural land to so-called international investors (land grabbers) whose only aim is to raise crops for export. According to the World Food Programme report (WFP) (the branch of the United Nations and the world’s largest humanitarian organization addressing hunger and promoting food security), in 2014, 2.7 million Ethiopians and WFP plans to assist nearly 6.5 million vulnerable people with food and special nutritional assistance, including school children, farmers, people living with HIV/AIDS, mothers and infants, refugees and many others. The humanitarian requirement for 2012 identified 3.76 million people in need of emergency food aid; in 2011, the number was 4.5 million; 5 million in 2010 and 2009 and 6 million in 2008.34 million Ethiopians–40 percent of the population–are considered chronically hungry.
U.S. food assistance in Ethiopia is administered Ethiopia exclusively through three foreign NGOs (Food for the Hungry (FH), Save the Children (SC) Catholic Relief Services (CRS) and one domestic NGO, Relief Society of Tigray (REST). REST describes itself as the “humanitarian wing of the Tigray People’s Liberation Front (TPLF)”. As I have demonstrated previously, after the passage of the so-called “Proclamation on Charities and Society”, “the number of civil society organizations in Ethiopia was reduced from about 4600 to about 1400 in a period of three months in early 2010. The only domestic civil society institutions allowed to operate in the country are those that are wholly owned subsidiaries of the TPLF or others who have established partnership with individuals and organizations affiliated with the TPLF. The TPLF administers foreign aid through its subsidiary TPLF REST. Simply stated, the TPLF regime begs for development aid and launders it to enrich its leaders and members of the ruling class through its own “NGO”. Hence, the baksheesh state.
The fall of the baksheesh state in Ethiopia: Can rich beggars eliminate poverty and achieve economic development by begging?
I have previously written that the late Meles Zenawi was Africa’s beggar-in-chief. I did not make the statement out of malice or disrespect to the man but strictly based on fact. In April 2012, Meles told the China Daily, “The fact of the matter is that it was the Africans who asked the Chinese to build this conference hall for Africa. It is not the Chinese who offered to build it. We asked them to build it and they agreed and they have delivered, and we have no reason to criticize this.” The Chinese squeezed out $200 million in hard cold cash to build and deliver the African Union Hall.
Simply stated, Africans themselves could have built their own iconic signature building by chipping into an “Africa Union Building Fund”, but why pay out of your own pocket when you can beg or pick someone else’s? To add insult to injury, the tiled silver dome which is the centerpiece of the African Union Hall shockingly resembles a giant overturned beggar’s bowl. That was why I wrote my angry commentary “African Beggars Hall”. The bottom line is that the developmental state of Meles and his disciples is based precisely on the same logic: Why bust your behind trying to develop the economy on your own when you can panhandle your way into economic development and growth?
In her book, “Dead Aid”, Dambisa Moyo debunked the fable that the billions of dollars in aid sent and loans provided by Western and other industrialized countries to Africa have helped to reduce poverty and increase growth. She demonstrates that despite billions of dollars in aid and loans, the incidence and severity of poverty in Africa has increased while economic growth has declined. African countries (regimes) have become addicted to aid which has distorted local economies and served as a petri dish for the propagation of corruption. Moyo categorically states no country has ever developed by sucking on foreign aid. She argues, “aid has never created jobs in the African continent.” What aid has done is make lazy and shiftless African governments and regimes even more lazy and shiftless. Moyo argues Africans do not need aid and handouts; they need trade, foreign investments, capital markets, remittances, micro-finance and savings to spur economic growth and reduce poverty. She points to South Africa, Botswana, China, Brazil and India as successful examples of development without massive and unending foreign aid. For Moyo, Africans need jobs and become entrepreneurs and she places her hopes on Africa’s burgeoning youth population.
Moyo is not opposed to all aid. She has no objections to humanitarian aid given to remediate natural and other disasters. She thinks aid provided by NGO’s is at best “band aid” on serious structural problems. Her objection is to the billions of dollars transferred from Western governments and multilateral institutions and wasted by African governments and regimes. She is correct in insisting that Western aid and loans fuel corruption, encourage African governments to abdicate their responsibilities to provide, education, health care and care for the welfare of their citizens and allow someone from the outside to come in and do their jobs. It is an undeniable fact that Africans must be able to develop and grow without foreign aid or aid-related assistance.
For debunking the fable of foreign aid driven African development, Moyo was crucified by the international poverty pimps whose very high paying jobs depend on peddling aid as a vehicle for African development. Billionaire Bill Gates characterized Moyo’s book as “promoting evil.” Moyo responded, “To say that my book ‘promotes evil’ or to allude to my corrupt value system is both inappropriate and disrespectful.” Moyo needs to be mindful that no amount of evidence can convince a bleeding-heart liberal with a Messiah complex who has made up his mind that aid is the solution to poverty that aid is not a solution to poverty.
In 2004, USAID issued its CDCS entitled “Breaking the Cycle of Food Crises: Famine Prevention in Ethiopia.” That report stated,
Ethiopia, its neighbors and its development partners have collectively failed to break the downward spiral of hunger, poverty and recurring food crises, which is a critical first step in improving the health and economic conditions of present and future generations of Ethiopians…. [S]uccessfully addressing this challenge will require Ethiopian leadership, commitment and the will to change. Evidence on Ethiopia’s performance is compelling and clear. The country has performed badly over the years, even relative to most other African countries, and to East Africa specifically… The poor performance of the economy is not due to drought, but results from the weak economic policies of the country over a sustained period—characterized by low rates of investment in economic growth and agriculture by both government and the commercial private sector, low levels of capacity, and low rates of agricultural and nonagricultural growth. In turn poor economic performance has led to worsening social standards, and created an increasingly fragile state…
In 2014, the TPLF baksheesh state and its development partners have failed to break the downward spiral of hunger, poverty and recurring food crises. That is an undeniable fact!!!
A beggar state for a poor people?
Joseph de Maistre, the French philosopher and diplomat said, “Every nation gets the government it deserves.” Does that mean poor Ethiopians deserve a “beggar government”?
I have often pondered the meaning of de Maistre’s dictum. Logically, in a country where there are democratic elections, it is incumbent upon the voters to be careful who they vote for; and if they vote for incompetent and corrupt officials, they must accept the consequences of their poor choices until such time that they can throw the scoundrels out of office. What if a people do not have a government but a regime that has imposed itself upon them for decades and clings to power by sheer force and by stealing elections? Do they deserve the regime that is imposed upon them?
In May 2015, Ethiopians will get a regime they don’t deserve and once again fail they will completely fail in their efforts to get a government they deserve. They will have an opportunity to choose between Tweedle Dee TPLF and Tweedle Dum TPLF. In the end, they are guaranteed to get a Tweedle TPLF baksheesh regime with a victory margin of at least 99.6 percent.
In July 2012, I wrote a commentary entitled, “Ethiopia in BondAid?” I argued that bondage is the state of being bound by or subjected to some external power or control. When people are held in permanent involuntary servitude, they are in “bondage slavery”. When they bound by debt, they are in “debt bondage”. When they are bound by aid, they are in bond-aid.
Before Africa became “independent” in the 1960s, Africans were held under the yoke of “colonial bondage”. “International aid” addiction has transformed Africa’s colonial bondage into neo-colonial bondaid. Could it be reasonably argued that Ethiopians are sinking deeper and deeper into a quicksand of “bondaid” in the second decade of 21st Century?
Perhaps Shakespeare has an inspirational thought for Ethiopia’s poor:
The world is not thy friend nor the world’s law:
The world affords no law to make thee rich;
Then be not poor, but break it…
“Unless a beggar shakes off and irrevocably turns his back on his begging habit, he will forever remain a beggar. The more he begs the more he develops the beggar characteristics of lack of initiative, courage, drive and self-reliance.” Chief Obafemi Awolowo
(To be continued…)
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
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Terrorism in the EOC? What an Irresponsible and a Satanic Campaign!

October 14, 2014
by T.Goshu

1. as an Introductory View Point

It has never been uncommon to us (Ethiopians) to come across a political history characterized by not only controlling the three branches of government (the legislature, judiciary and executive) but also controlling and abusing all governmental institutions and agencies by those who have come to power by hook or crook, or through deception and destruction . It has neither been abnormal nor surprising to us to experience a long period of political culture characterized by not only controlling and abusing political or governmental institutions but also social and religious institutions. As my comment is about the later particularly the very ugly mix of politics and religion, I want to proceed accordingly.
It has neither been uncommon nor unexpected to experience a very miserable history of internal politics for a long period of history in a country with the mere existence of constitutions (cynically produced documents) that have been and continued to be applied at the very will of the rulers in order to protect their abusive power. There has never been a real sense of constitutionalism that should protect the very basic rights of citizens, not to mention democratic rights in the real sense of the term.Terrorism in the EOC
Needless to say, the declarative saying of Emperor Halie Selassie “A country is for all; religion is private” which has been frequently cited was terribly deceptive as far as the political reality that had been characterized by the ugly politico-religious (the palace politics of the Emperor and the Ethiopian Orthodox Church) mix was concerned. It goes without saying that that declarative saying, “…, religion is private” could not make sense in a country where millions Christians were deprived of their very natural rights including God-given ones, and millions of Muslim citizens whose religious rights had been considerably disregarded.
I do not think it would be necessary to discuss in length here about what happened to the relationship between politics and religion during our “socialist revolution” of the 1970s and early 1980s as it was self-explanatory. As the socialist political philosophy and religious beliefs were made diametrically opposite and badly manipulated, expecting the two to be with kind of harmony could not make sense at all. Is this not a very unfortunate part of our history? Absolutely it is!
The most challenging but logical and legitimate question in this regard is whether we have showed any willingness and interest to learn from what terribly went wrong and have done something meaningfully better for the last quarter of a century .
I do not know if our very commonly cited cliché “history repeats itself” has become part of our proverbial norm and clumsy excuse whenever we face a serious challenge, but we terribly fail to succeed. As our political trend keeps swinging from one scary (deadly) pendulum to another, so does our religious direction. And stupidly enough, we seem keep mystifying the very concept of “history repeats itself.” Do not get me wrong that I am intended to foolishly deny or dismiss the truth about the repetition of some historical events for good or bad. What I am trying to say is that witnessing the repetition of horrible political happenings not for a short period of time but a quarter of a century because of our own stupidly repeated failures does not make sense let alone being rationally convincing.
Now, we are witnessing our “religious leaders” playing an evil-driven campaign under the cover of saving the Church (EOC). Thanks to those who exposed this not only loveless and terribly irrational campaign but also very wildly emotional, terribly wicked and dangerously hate-mongering rhetoric by those clergymen including “His Holiness – the Patriarch (the father of the Church” under the influence of high obsession of personal and group ulterior motives . And it has become much clearer than ever that those clergymen have to ally themselves with the very inner circle of the ruling party if their monstrous motives should be realized. That is exactly what happened in the last week of September (27 and 28). And I would like to appreciate ESAT (Ethiopian Satellite Television and Radio) for informing the public timely, credibly and legitimately.

2. The Conspiratorial Meeting Presided by “His Holiness”

I attentively and repeatedly listened to one of the priests who claimed to be one of the staunch supporters of the Patriarch (Abune Mathias) at a meeting taken place in his palace on September 27 and 28. It was from the recorded audio broadcast by ESAT and Radio on its program, 10/9/14. To my impression, it was not only what he said but the way he said it speaks clearly and loudly about the very ugly, if not dangerous state of mind of those clergymen that may cause serious consequences to the Church of which its image has already been considerably damaged. Needless to say, this kind of uncontrollably inflammable emotion is very hard to think about let alone to witness exploding in the places of worship we call them blessed to preach love, compassion, tolerance, reconciliatory messages, truth, and forgiveness. Fellow Ethiopians, this kind of satanic rhetoric (fikare sietan) under the cover of religion, I strongly argue must unequivocally be challenged and rejected.
Because of his evil-driven outrage about those who could not go in line with his “His Holiness” and crony’s ulterior motives (the power and the material benefits attached with it), the priest declared the need to fight against “extremists and even terrorists”. It is extremely outrageous to witness his stupidly ridiculous accusatory statement that was initiated and proposed by “His Holiness” against Mahibre Qedusan and the Ethiopian Satellite Television and Radio. The priest could not control the real motive of those leaders and their supporters when he idiotically swung between seemingly religious concerns, the case of African Union (oops!), and the deadly political agenda of the ruling party (TPLF/EPRDF), and praising the “miraculous development” of revolutionary democracy. He angrily suggested to the “Holy Synod” led by “His Holiness” to have a total control over the financial and material resources – just like the ministry of finance or treasury. That is exactly the very gist of the motive of which the priest made crystal clear by using spiritual service (religion) as a cover or pretext.
How it is terribly disgusting to hear a subordinate member of the highest level of religious leadership insulting those educated individuals (degree holders) as “nothing but those who wander wherever an alcoholic residual (atela) is available”. I wonder how the place where this kind of extremely trash words of mouth are being echoed can be claimed to be the place of worship where the Holy Spirit truly manifests itself.
The priest talked about the employees (70 to 80) under his supervision, and he strongly argued what will happen to the livelihood of these people if he tries to bring down this number. But on the other hand, he admired the “miraculous works of developmental government”. Here is the question to be addressed to him; “Why not he ask his heroes of development – the ruling party to provide some of his servants with job skill training and make them beneficiaries of “the miraculous development?” Would not this be a good idea instead of keeping excessive number of parasitic manpower at the expense of the Church? By the way, who puts these people (his employees) in this situation whereas a very few top and middle religious officials and their cronies are taking the lion share of the resources of the Church through embezzlement and rampant corruption? I know this comment of mine makes those who fight hard for their own earthly living under the cover of the Great Teachings and Sacrifices of Jesus Christ very uncomfortable. But that is what it is!
Imagine fellow Ethiopians; those religious leaders and their cronies have never uttered a word about the untold sufferings of innocent citizens who have been intimidated, arbitrarily detained, tortured, disappeared, imprisoned, forced to flee their country and killed for the last several years. Sadly enough, they are asking and encouraging the ruthless ruling party to keep its already unleashed sword more sharpened and keep those who may try to go against their will and interest silent and frightened. I want to stress once again that that was exactly what that poisonously hypocritical meeting presided by “His Holiness” all about. It was nothing but sending a conspiratorially warning message to the people through a highly dramatized politico –religious rhetoric.
I do not know how any follower of the Church (Christian) with his or her right and genuine conscience of faith can afford not to be seriously concerned and do what is best for his or her belief. I do not know for how long should we go along with this kind of politico-religious mess and pretend that everything is fine. I strongly argue that the tradition of being compliant with the wrongly mystifying image of the leadership and other clergymen of our Church should rationally and constructively be challenged and rejected. Those religious leaders and their cronies who are not willing to come back to their common sense of humanity and offer their genuine religious services should unequivocally be told that there is no way to continue playing a role that is no in line with both the very mission of the Church and the interests of the of people.

3. Mahibere Qedusan?

I want to be clear that I am not in a position to discuss in length about the very reason that has made this kind of mess between these superior and subordinate bodies (the Synod and Mahibere Qedusan) which both claim basically believe in the same creed and promoting the right mission of the Church. But, I do believe that there is nothing wrong with expressing my view points as any genuinely concerned ordinary citizen or individual. It is from this perspective that I want to reflect my very brief comment. Needless to say, it is the right thing to get organized and advance the genuine secular or religious causes we believe in. And I sincerely believe that Mhibere Qedusan or any other association has the right to do so. Mahibere Qedusan may have its own justification for its coming into being (1984 E.C); and others may have their own version of narration on the question of how and why Mahibere Qedusan was established and why the previous Association (Haimanote Abew) has vanished. But I do think the real story behind this internal religious tug of war and its undesirable consequences are not clear enough yet. I hope time and history will tell the truth about this kind painful hide and seek game which keeps lingering around our Church we call it the place of blessing and mercy.
I am saying this not because either I belonged/belong to this ort that group or I am with a power of knowledge about the religious groupings which come and go for good or bad. I am just raising a genuine concern about our tradition of destroying the past and restarting from the scratch both in terms of our secular and religious practices. We have never been the people of correcting what went wrong in our past practices and making them more sound, and developing the culture of continuity. Unless we want to be dishonest with ourselves, we still are victims of the culture of start and discontinue, organize and disorganize, inform and disinformation/misinform, orientation and disorientation, trust and ridiculous mistrust, and so on and so forth. I am not saying here that these opposite/ contradictory phenomena are not and should not be parts of the natural and even social realities we live in. Absolutely not! What I am trying to say is that we unfortunately have gone beyond what is normal and we are paying unnecessary price. Let me reiterate once again that the main reason for this ugly trend of ours emanates from nowhere else, but from our terribly excessive and harmful egoism (materially or otherwise).
There was/is nothing wrong for Mahibere Qedusan to operate under the Ethiopian Orthodox Church’s Synod. But, correct me if I am wrong, that I do not hear from the association a real sense of courage to express its concern about the untold human rights violation of the innocent people of Ethiopia by the ruling party to the extent of intervening in the very affair of the Church and making it part of its dirty (deadly) political agenda and practice. I do not think collecting money and helping certain churches and monasteries here and there but keep silent about the absence of freedom and gross violation of human dignity makes a real sense both in terms of our religious and secular world. I strongly want to argue that although the people of Ethiopia could not be fortunate enough to have great personalities such as Abune Petros of ours, Mahatma Gandhi, Martin Luther King, Desmond Tutu and etc., they deserve to be led by people who relatively are courageous and honest enough about advancing the causes they stand for. That is what we are seriously lacking as far as the issue of making meaningful linkage between our words and deeds is concerned. I wish I could be deadly wrong when I argue that it is very unfortunate to witness the Synod and Mahibere Qedusan engaging themselves in undesirable, if not very ugly conflict for the sake of who should control the resources of the Church and use them as the means of having dominant power. I am well aware that this comment of mine would make both sides very unconformable, if not aggressively defensive. But that is, I strongly believe what the reality on the ground speaks.

4. So, what is to be done to get out of all this terrible mess?

I am well aware that several years have passed since we have made the points of suggestions I am going to jot down. We have used them as parts and parcels of our speeches, discussions, interviews, statements, conversations, arguments/debates, and so on and so forth. And I will not be surprised if some fellow Ethiopians would ask, “What is new?” My answer will be: we will never be able to get where we want to get without dealing with these sources of our weakness and failure. In other words, whether we like it or not, we cannot afford being tired of dealing with these issues now and then as long as the serious problems we continue to face remain unresolved.
Who else make us free and let enjoy our fundamental rights including God-given if it is not we ourselves as a people? Absolutely nobody else!
Let me proceed to the points I want to highlight:
a) It has to repeatedly and sincerely be underscored that the major root cause for our social, economic, religious, cultural, moral, and all other aspects of our crises is nothing else, but the chronic illness of our political system. Yes, it is this systemic illness that keeps contaminating all other our valuable systems. I am sorry to say but I have to say that if we do not agree on this serious illness of our political system which we have come across for a quarter of a century, we will stupidly make ourselves victims of tragic failure over and over and over again. Be it religious freedom, freedom of expression, freedom of life, freedom of conscience, and so on and so forth; never be genuinely realized until we come together and say enough is enough to shouldering the dirty, if not deadly political drama. Yes, it will be naïve enough for us to believe things could get better without forcing those tyrannical and ruthless ruling elites either to come to the negotiating table and stop playing the deadly political game or to get out of peoples’ way.
The next legitimate and logical question is how? The answer is of course through a well-coordinated / unified, unwavering and sustainable organization. I am well aware that many fellow Ethiopians can have another genuine and legitimate question: Are we short of political organizations? Unfortunately enough , not only many but we may be one of those poor countries which keep multiplying /breeding political groupings that are not only good for nothing (except few) but also knowingly or unknowingly play against the force of coming together with a unity of purpose. Sadly enough, our religious institutions have become victims of this very terrible political game.
If this kind of very dangerous way of doing politics cannot convince those relatively credible and courageous opposition political parties and movements and make them to become a well-coordinated forces, I do not know what else can convince them.
It would also be so naïve for us to expect those opposition forces to accomplish what they have to accomplish without our meaningfully and sustainably extended support as citizens/individuals, as formal or informal groups, and most critically as a people in general. Our role and support should not, in any way be a matter sympathy or kind of mere generosity of finance or material. It must emanate from deep self- conviction that what we are doing is for getting what we aspire and deserve, that is to bring about a system that guarantees our freedom and well-being.
b) Those religious leaders and their cronies who are muddling in a very ugly , if not dangerous mix between politics and religion should think deep into their souls and minds and make the right decision for the sake of saving the Church in particular and this generation in general.
c) The Synod in exile has its own part to play in this regard. There may be some fellow Ethiopians who may argue that the Synod is doing its part. Well, this this has a grain of truth somehow. The question is what about a considerable mismatch between words and deeds. Are we witnessing the trends of more togetherness and unification or the mentality of leave me alone and disunity and unnecessarily multiplying Churches and creating our own small kingdoms? I hate to say but I have to say that the majority of religious leaders and other members do not seem willing and able to see things beyond their circles and make their teachings and services meaningfully and powerfully relevant to the question of what is the root cause for the untold sufferings of the Ethiopian people. Simply put, they simply tell us, not show us what they say is what they mean in the real sense of the term. If we are serious enough about the ugly mix between politics and the Church back home, we cannot and should not continue business as usual. The terrible disgrace we are facing in every corner of our country because of the continuation of very ugly politico-religious mix and drama will never slow down let alone go away unless we seriously and courageously make an appropriate and strong linkage between religious institutions’ teachings and the issues of genuine freedom, rule of law/justice, socio-economic fairness, human rights/dignity/, morality, and etc.
d) Those so-called “neutral” Churches need to genuinely rethink about getting out of their “comfort zones “and play what they are supposed to play as far the question of how we can and should contribute to the efforts being made by the people to bring about a system in which all human freedoms (including the right to worship) should be guaranteed. I do not believe that the mentality of I am neither with this nor that side or nor for this or that cause at this moment in time (the general crisis in our country) does make sense both secularly and religiously.
e) Mahibere Qedusan: I sincerely believe that the things you are doing for the Church is highly appreciated. However, if these things could not be appropriately integrated with the efforts being made by the innocent people of Ethiopia for the realization of freedom, justice, genuine peace and stability, human dignity and socio-economic fairness; I have a genuine concern that your mission would remain terribly incomplete. I am not a person of religious knowledge; but I strongly believe that Jesus Christ has died not simply because He wants to show us that we can inherit the heavenly world for the simple reason believing in what he has done but also to show us that firmly standing for the truth and against all horrible injustices requires the readiness to pay an ultimate sacrifice. Are we really implementing our religious missions in line with this great teachings of Jesus Christ that has been intrinsically accompanied by practical example as far as the need to bring about genuine compassion, love, peace, justice, human dignity in our country is concerned? I do not think so unless we pretend and deceive ourselves which of course are the greatest enemies of both our spiritual and secular world.
Let me sum up my opinion by saying that whatever we preach and teach, whatever we claim ourselves to be messengers of God Almighty, whatever the rhetoric we make, whatever we say we do this and that for our Church, whatever we decorate our teachings with all kinds of great words and phrases of the Great Book (the Bible); what matters most at the end of the day is what we really practically do for the prevalence freedom, justice, human rights , human dignity, love, peace and shared prosperity here on this planet earth. I hope we will be doing so!

From an Ethiopian Prison: Testimony of Befeqadu Hailu

October 14, 2014

Journal from an Ethiopian Prison: Testimony of Befeqadu Hailu, Part 1Journal from an Ethiopian Prison: Testimony of Befeqadu Hailu

This testimony was written by blogger and human rights advocate Befeqadu Hailu in late August 2014. A founding member of theZone9 blogging collective and a Global Voices community member, he was arrested and imprisoned on April 25, 2014 along with five fellow members of Zone9 and three journalist colleagues. On July 17, 2014, all nine detainees were charged under the country’s penal code and the Terrorism Proclamation of 2009. Befeqadu mentions in his text the names of several of his fellow detainees including Abel, Mahlet, and Natnael. All are members of the Zone9 collective.
This is the first of two installments of an abridged version of Befeqadu’s testimony. It was translated from Amharic to English by Endalk Chala and edited for clarity and context by Ellery Roberts Biddle. The full, unabridged testimony is available in PDF form here.
“So, what do you think is your crime?”
My interrogator posed this question after forcing me to recount my work as an activist and progressive blogger. Soon after the interrogation, when my captors reunited me with my blogger friends, we realized that we were all asked this same question:
“So what do you think is your crime?”
The question is intriguing. It sheds light on our innocence, on our refusal to acknowledge whatever crimes our captors suspect us of committing. Yes, they probed us severely, but each session ended with same question. The investigation was not meant to prove or disprove our offenses. It was meant simply to make us plead guilty.
After two years of writing and working to engage citizens in political debate, we have been apprehended and investigated. Blame is being laid upon us for committing criminal acts, for supposedly being members and “accepting the missions” of [opposition political parties]Ginbot7/May 15 and OLF[1]
The next step is “due process” and our prosecution, but I believe there are still questions to be answered. How did we get here? What was our interrogation like? Are we really members of Ginbot7/May15?  If not, why have they arrested us?  Will they release us soon?
No matter what, boundaries exist in this country. People who write about Ethiopia’s political reality will face the threat of incarceration as long as they live here.
We believe that everyone who experiences this reality, dreading the consequences of expressing their views, lives in the outer ring of the prison – the nation itself. That is why we call our blog Zone9. [2]
Zone9 was merely two weeks old when the government made our collective blog inaccessible in Ethiopia in 2012. Despite the blockage, we continued to write, but we knew that the fate of our blocked blogs could be our own. We knew we could end up being arrested.
In the days and weeks leading up to our incarceration in April 2014, government security agents threatened us with imminent arrest, but we were still shaken by what happened to us. The six local members of the blogging collective and our three journalist allies were arrested and detained. With the exception of one of the journalists (Asmamaw Hailegiorgis of Addis Guday newspaper) we were arrested on Friday April 25 at about 11:00 pm and taken from our respective locations. Asmamaw was arrested the next morning. By the time we were seized and taken to the detention center, the search “warrant” that authorized our arrest was well over its time limit, according to Ethiopian law. The unlawful intrusion on our rights began here. Without delay, we became the victims of many violations of Ethiopian law by the authorities.
The idea of setting a foot in the compound of the ill-famed Maekelawi detention center gives a cold shiver to anyone who knows its history. But my sheer optimism and trust that the brutal and inhumane treatment of people was a distant memory saved me from trembling as I was escorted into the compound. The same was true of my friends, I suppose. What is more, we had nothing to be scared of, because we are neither undercover agents nor members of armed forces. We are just writers.
But as soon as I arrived at Maekelawi, detainees informed me that I had been placed in one of the notorious sections of the detention center, known as “Siberia”. In less than a week, I felt like I was living in the middle of an account from the 2013 Human Rights Watch report entitled “They Want a Confession”. [3]
This is the first of two installments of an abridged version of Befeqadu’s testimony. It was translated from Amharic to English by Endalk Chala and edited for clarity and context byEllery Roberts Biddle. The full, unabridged testimony is available in PDF form here.

እስማኤል አሊስሮ 11 ወጣት ምሁሮችን ከስልጣናቸው ሊያነሱ ነው (ሾልኮ የወጣውን የተባራሪዎቹን ስም ይዘናል) – ጸጋዬ በርሄ 12 ሚሊዮን ብር እንደሚያገኙ ተጋለጠ

አኩ ኢብን ከአፋር ለዘ-ሐበሻ እንደዘገበው፡
የአፋር ብሄራዊ ክልላዊ መንግስት ርዕሰ መስተዳደር አቶ እስማኤል አሊስሮ በመጪው የ2007 ምርጫ የክልሉ ፕሬዝደንት ሆነው ለመቀጠልና በተጨማሪም የአብዴፓ ፓርቲ ሊቀመንበር ለመሆን በከፍተኛ ተስፋ ጥረት እያደረጉ መሆናቸው ታውቋል።
(አፋር ክልልን ፍልሥሥ ብሎ የሚመራው ኢስማኤል አሊስሮ ይህ ነው)
(አፋር ክልልን ፍልሥሥ ብሎ የሚመራው ኢስማኤል አሊስሮ ይህ ነው)

አቶ እስማኤል አሊስሮ ከምርጫው በፊት ይህን ተግባራዊ ለማድረግ ያሰቡ ሲሆን። ሃሣባቸውንም ለማሳካት በአሰራራቸው የማይስማሙ 11 ምሁር ወጣቶች ከመሀል ኮሚቴ አባልነትና ከየኃለፊነት ቦታዎቻቸው ለማንሳት ተዘጋጅቷል። እነዚህ ወጣቶች በብዛት የህወሓት መንግስት በክልሉ እጁን እንዳያስገባ የሚል አመለካከት ያላቸው ሲሆን አቶ እስማኤል አሊስሮ ደግሞ በዚህ አይስማሙም።
የፓርቲው ሊቀመንበር (የአብዴፓ) የክልሉ የትምሀርት ቢሮ ኃላፊ የሆኑት አቶ ጠሃ አህመድን ጨምሮ አስራ አንድ ወጣቶች ምናልባት ከምርጫው በፊት በተለያየ ምክንያት ከስልጣናቸው ይነሳሉ የሚል ግምት በስፋት እየተነሳ ነው።
1/ አቶ ጠሃ አህመድ
2/ አምባሳደር ሀሳን
3/ አቶ ሱልጣን አህመድ
4/ ወ/ሮ ዛህራ ሁማድ
5/ መ/ድ አሊ ጋርቦኢስ
6/ አቶ ኢሊያስ ሀሳን
7/ አቶ ኡስማን አይኒሳ
8/ አቶ ሀላቶ መሀመድ
9/ አቶ አሊ አብደላ
10/ አቶ ደረሳ አሊ
11/ አቶ ኢብራሂም ሁማድ… ሲሆኑ እነዚህ ወጣቶች ከማዕከላዊ ኮሚቴ አባልነት ሊነሱ መሆናቸው ከአቶ እስሚኤል ቢሮ የተገኘ የውስጥ መረጃ ይጠቁማል።
ከዛ በኋላም በቦታዎቻቸው ለአቶ እስማኤል እና ለህወሀት ተማኝ ሆነው ሊያገልግሉ የሚችሉ ናቸው ተብለው የታሰቡትን ለመተካት ታስቧል። ይሄ ሳይሳከላቸው ቢቀር አቶ እስማኤል አሊስሮ በፈቃዳቸው ስልጣን እለቃለሁ ብለው ህወሃትን መስፋራራት አንድ አማራጫቸው ነው ሲሉም ምንጮቹ ያስረዳሉ።
በተመሳሳይ ዜና በአፋር ወጣቶች ሊመሰረት የታሰበው «ከዳባ አፋር አክሲዮን ባንክ» እንዳይመሰረት ተደረገ። ከሁለት ሳምንታት በፊት በሰመራ ከተማ በአሊ ግደይ ሆቴል በተደረገው ሰብሰባ የቀድሞ የትግራይ ከልል መሪ የነበሩትና አሁን የፈደራል የደህንነት ከፍተኛ ባለስልጣን የሆኑት አቶ ፀጋዬ በርሄ ተገኝተው የነበረ ሲሆን የአፋር አክሲዮን ማህበር አላማው ከአፍዴራ ጨው የሚገኘው ገቢ ለአፋር ክልል እንዲገባና ወጣቶችም በማህበር ተደራጅተው ራሳቸውን ከመለወጥ ባሻገር የአፋር ኢንተርናሽናል ባንክ ለመመስረት ነበር። ግን አቶ ፀጋዬ በርሄ ጣልቃ በመግባት መሆን የለበትም ብለዋል። ምንም እንኳ ከወጣቶች ከፍተኛ ተቃውሞ የገጠማቸው ቢሆንም አሁን ያለው የወሎ አክሲዮን ማህበር የሚባለው ማህበር ያቋቋሙት አቶ እስማኤል አሊስሮ ሲሆኑ የማህበሩ ኃላፊ የሆነው አቶ ሲዒድ ያሲን ለአቶ እስማኢል አሊ ስሮ፣ ወ/ሮ ፈጡማ አብደላ (የእስማኤል ሚስትና) ለአቶ ፀጋዬ በርሄ በየአመት 12 ሚለዮን ብር ይሰጣቸዋል።
ይህ በእንዲህ እንዳለ በአፋር ክልል የፀጥታ አካሎች የፍርድ ቤት ዳኞችና የፍትህ ቢሮ ኃላፊዎች በአይሳዒታ ከተማ ስልጠና ላይ ይገኛሉ።
ባለፈው ረቡዕ 28/1/2007 ጀምሮ ለ10 ቀናት ለሚቀጥለው የዚህ ስልጠና አላማ በመጪው ምርጫ ከህዝብ ሊነሳባቸው የሚችለው አመፃን ማዕከል ያደረገ ነው። በአፋር ክልል የሚገኙ 32 ወረዳዎች የተሳተፉበት በዚህ ስልጠና የሚደረገው በአማርኛ ቋንቋ ሲሆን «ለምን በራሳችን (በአፋርኛ) ቋንቋ አታደርጉልንም» የሚሉም አሉ ነገር ግን የአፋር ክልል እሰካሁን በራሳቸው ቋንቋ ሊሰሩ ያልቻሉበት ዋናው ምክንያት በክልሉ ለሚገኙ የወያኔ ድህንነቶች እንዲመች መሆኑን ውስጥ አዋቂዎች ለምንጮቻችን ነግረዋል።
በሌላ ዜና ዛሬ እሁድ2/2 /2007 ጀምሮ ለ10 ቀናት የሚቆይ የጋዜጠኞች፣ የማስታዋቂያ ቢሮ ኃላፊዎች እንዲሁም በየወረዳው የሚገኙ ሪፖርተሮች ክልል አቀፍ የሚዲያ ስራተኞች ስልጠና በዛው በአይሳኢታ ከተማ ተጀምሯል።
ከኢቢሲ፣ ከሬዲዮ ፋና እና ከድምፅ ወያነ የአፋርኛ ክፍል ሰራተኞች በስልጠናው የሚካፈሉ ሲሆን ከየጣቢያው ሶስት ጋዜጠኞች በዚህ ስልጠና እንዲካፈሉ ተደርገዋል። ስልጠናው በመጪው ምርጫ ቀስቀሳው በሚዲያ ጉልበት እንዲኖረው ለማድረግ ቢሆንም በአሁን ወቅት በአፋር ክልል እነዚህ የመንግስት ሚዲያዎች የሚከታተል በጣም አነስተኛ ነው።
በአፋር ክልል እስካሁን የሬዲዮ ጣቢያ የሌለ ሲሆን ከመቀሌ በየቀኑ ለ1ሰዓት የሚሰራጨው የአፋርኛ ፕሮግራም ሙሉ በሙሉ የሚቆጣጠረው ራሱ ህወሃት ነው። ሁለቱም ስልጠናዎች እየመሩ ያሉት ከመቀለ የመጡ ባለሥልጣናት እንደሆኑ ታውቋል።

Monday, 13 October 2014

ሰቆቃወ ፕ/ር መስፍን ወልደ ማርያም- ኢትዮጵያዊ በዲ/ን ተረፈ ወርቁ

የመጽሐፍ ቅዱስ ምሁራን እስራኤላዊውን ነቢዩ ኤርምያስን ‹‹አልቃሻው ነቢይ›› በሚል ሰቆቃና ምሬት፣ ዕንባና ኀዘን ዕጣ ፈንታው የሆነበት የመከራ ሰው ሲሉ በዚህ ቅፅል ስም ይጠሩታል፡፡ ለነገሩ ራሱ ነቢዩም ቢሆን ስለ እስራኤል፣ ስለ እናት ምድሩ የታሪክ ስብራት አሊያም ፕሮፍ እንደሚሉት ‹‹የታሪክ መክሸፍ››፣ ስለ ሕዝቦቹ ስደት፣ መከራና ውርደት አነባ ዘንድ ምናለ ዓይኖቼ ሳያቋርጥ እንደሚፈልቅ የምንጭ ውኃ በሆኑልኝ ሲል የለመነና የተመኘ፣ የአገሩ ውርደት፣ የሕዝቡ መጎሳቆልና መዋረድ በእጅጉ እረፍት የነሳው ጻድቅና እውነተኛ ነቢይ ነበር፡፡ ነቢዩ በዚህ ተማጽኖውና ሰቆቃውም፡-
ስለ እስራኤል የታሪክ ስብራት/መክሸፍ፣ ስለ ሕዝቦቿ፣ ነገሥታቶቿ፣ ካህናቶቿና ሐሰተኛ ነቢያቶቿ ኃጢአትና ዓመፃ፣ በደልና ግፍ፣ የትውልዱ ውርደትና ጉስቁልና እንዲህ ሲል አንብቷል፣ ‹‹… ስለ ወገኔ እስራኤል ሴት ልጅ ቅጥቃጤና መከራ ዓይኔ በእንባ ደከመች፣ አንጀቴም ታወከ፣ ጉበቴም በምድር ላይ ተዘረገፈ፡፡›› በማለት ስለ ወገኑ፣ ሕዝቡና ምድሩ ነቢዩ ኀዘኑ ምን ያህል የከፋና የአገሩ ዕጣ ፈንታም ልቡን ምንኛ ክፉኛ ሰብሮት እንደነበር ‹‹የሰቆቃወ ኤርምያስ›› መጽሐፍ ይተርክልናል፡፡
ፍርድን በሚያዛቡ፣ ድሀን በሚበድሉና በሚያጎሳቅሉ፣ መበለቲቱንና ድሀ አደጉን በሚገፉ፣ ፍትሕን በሚያዛቡ አድር ባይ ሙሰኞቿ፣ የሕዝባቸውን ደም በከንቱ በሚያፈሱ ጨካኝ ነገሥታቶቿ፣ ኃጢአትን እንደ ውኃ በሚጨልጡ ካህናቶቿ፣ ሐሰተኛና ለባጭ በሆኑ ነቢያቶቿ፣ እውነትን በአደባባይ በሚረግጡ ገዢዎቿና ፈራጆቿ ምክንያት የአምላኳ ቁጣና መዓት በፈሰሰባት በእስራኤል፣ በአይሁዳውያኑ ሕዝቦች ‹‹የታሪክ መክሸፍ›› ታላቅ የትውልድ ኪሳራና ውርደት የተነሣ ነቢዩ ኤርምያስ የዕንባ፣ የሰቆቃ ሰው ‹‹አልቃሻው ነቢይ›› የሚል ስያሜ እንደተሰጠው የመጽሐፍ ቅዱስ ሊቃውንት ያስረዳሉ፡፡
በዚህ አጭር መጣጥፌ ፕ/ር መስፍንን እንደ እስራኤላዊው ነቢዩ ኤርምያስ የዕንባና የሰቆቃ ሰው ስላልኩበት ጉዳይ ወይም የታሪክ ተመሳስሎ አንዳንድ እውነታዎችን ላነሣ ወደድኹ፡፡ ለዚህ አጭር ጽሑፌ መነሻ የሆነኝ ከጥቂት ሳምንታት በፊት ፕ/ር መስፍን ወ/ማርያም ከሸገር 102.1 ሬዲዮ የቅዳሜ ጨዋታ ዝግጅት ላይ ከመዓዛ ብሩ ጋር ያደረጉት ለሰባት ሳምንታት የዘለቀ ቆይታቸው ነው፡፡
በሸገር 102.1 ሬዲዮ በቅዳሜ የጨዋታ እንግዳ ዝግጅት ላይ ጋዜጠኛ መዓዛ ብሩ ከእውቁ ምሁር፣ የሰብአዊ መብት ተሟጋች፣ ታሪክ ተመራማሪ፣ ፖለቲከኛ፣ ጸሐፊና ገጣሚ ከሆኑት ከአዛውንቱ ከፕ/ር መስፍን ጋር ያደረገችውን ቃለ መጠይቅ በታላቅ ጉጉትና ስሜት ውስጥ ሆኜ ነበር የተከታተልኩት፡፡ ፕ/ር መስፍን ለተከታታይ ሰባት ሳምንታት ከሸገር ሬዲዮ ጋር ያደረጉት ቆይታ አስደሳች፣ አስተማሪ፣ መካሪ፣ አዝናኝ፣ በአንጻሩ ደግሞ አሳዛኝ፣ የሚያስቆጭ፣ የሚያናደድ፣ በኀዘን፣ በቁጭትና በጸጸት ብግን የሚያደርግ፣ ቀቢጸ ተስፋ የተጫነው ባለ ብዙ ኅብር፣ ባለ ቡዙ መልክ ነበር ማለት ይቻላል፡፡
ፕሮፌሰሩ ከመዓዛ ጋር በነበራቸው ቆይታ ከልጅነት እስከ አሁን ዕድሜያቸው ድረስ ያሳለፉትንና የሚያስታውሱትን ትዝታቸውን ለዛ ባለው አንደበት ከገጠመኛቸው ጋር አዋዝተው ሊያጋሩን ሞክረዋል፡፡ ፕሮፌሰር እምነታቸውን፣ የሕይወት ፍልስፍናቸውን፣ ጽናታቸውን፣ ትዕግሥታቸውን፣ ወኔያቸውን፣ ውስጣዊ ስሜታቸውን፣ ኀዘናቸውን፣ ጸጸታቸውን፣ ብሶታቸውንና… እንዲሁም በማይጠፋና ሕያው በሆነ የፍቅር ማኅተም በውስጣቸው ለታተመችው ለውድ አገራቸው ኢትዮጵያና ለሕዝባቸው እንዲሆን የሚመኙለትን ሕልማቸውንና ምኞታቸውን ኀዘንና ብሶት እያበስለሰላቸው ቁጭትና ጸጸት በተቀላቀለበት ስሜት የልባቸውን አውግተውናልና እናመሰግናቸዋለን!!
ፕ/ር መስፍን ከሸገር ሬዲዮ ጋር በነበራቸው ቆይታቸው ለዕንባ፣ ለለቅሶ ቅርብ የሆኑ፣ አሁንም ድረስ የሰቆቃና የትካዜ ሰው መሆናቸውን በሚገባ እንድገነዘብ አድርጎኛል፡፡ ፕ/ር በዚህ የጨዋታ እንግዳ ቆይታቸው እንደ አይሁዳዊው የእግዚአብሔር ነቢይ ኤርምያስ በተለያዩ ጊዜያት በጸጸትና በቁጭት ዕንባቸው እንዲፈስና ነፍሳቸው ትካዜ ውስጥ እንዲገባ ያደረጋቸው ግላዊና አገራዊ የሆኑ ትዝታዎቻቸው፣ አገራችን በረጅም ዘመን ታሪኳ ያለፈችበትና አሁንም ገና በቅጡ ያልተላቀቅናቸው ፖለቲካዊ፣ ኢኮኖሚያዊና ማኅበራዊ ቀውሶቻችን ለዚህች አጭር መጣጥፌ ዐቢይ ምክንያት ኾኖኛል፡፡
እኚህ ኢትዮጵያዊ ምሁር ሦስት መንግሥታትን ባፈራረቁባት እናት ምድራቸው ያሳለፉት፣ አሁንም በዘመናቸው እያዩትና እየሰሙት ያለው ማለቂያ የሌለው የሚመስለውና መፍትሔውን አገኘነው ስንለው እየራቀን ያስቸገረን የኢትዮጵያችን ፖለቲካዊ፣ ማኅበራዊና ኢኮኖሚያዊ ቀውስ፣ በየቤተ እምነቶች የነገሠው የሞራል ውድቀትና ዝቅጠት፣ የመንፈሳዊነት ድርቅ፣ ዘርኝነቱ፣ በሥልጣን መባለጉ፣ ሙሰኝነቱ፣ የፍትሕ እጦቱ፣ ከቀን ወደ ቀን እየተባባሰ የቀጠለውና ድኃውን ኅብረተሰብ ግራ ያጋባው የኑሮ ውድነቱ… ወዘተ ለፕሮፌሰሩ የሰቆቃና የእንጉርጉሮ፣ የብሶትና የትካዜያቸው ምክንያት የኾናቸው ይመስላል፡፡
ፕ/ር መስፍንን ባሳለፉት የሕይወት ዘመናቸው ክፉኛ ውስጣቸውን በኀዘን ጦር የወጋውና ዛሬም ድረስ ሲያስታውሱት ውስጣቸውን የሚረብሻቸውና ብርቱ ኀዘን ካጫረባቸው አገራዊ፣ ታሪካዊ ክስተት መካከልም የትውልድ እልቂት፣ የአገር ውርድት ወይም የፕሮፍን አገላለጽ ልዋስና የኢትዮጵያችን ‹‹የታሪክ መክሸፍ›› አንዱና ዋንኛ መለያ ተብሎ ሊጠራ የሚችለው እራሳቸው ፕሮፌሰር በዓይናቸው ዐይተው ምስክር የሆኑበትና የታዘቡት በአገራችን በተለይም በሰሜኑ ኢትዮጵያ ግዛት እንደ እርሳቸው አገላለጽ ‹‹ችጋር›› ያስከተለው ዘግናኝ እልቂትና ዓለምን ሁሉ እንባ ያራጨው የ፲፱፻፷፮ቱ ራብ ነው፡፡
ፕ/ር በዚህ አገራችን ኢትዮጵያ በዓለም ሁሉ ፊት ስሟን የቀየረውና የራብ፣ የእልቂት ምድር፣ አኬል ዳማ- የደም ምድር ተብላ እንድትጠራ፣ ሕዝቦቿም በኼዱበት ዓለም ሁሉ አንገታቸውን እንዲደፉ ምክንያት ስለሆነው የችጋር ርእሰ ጉዳይ ላይ በአገር ውስጥና በውጭ አገር በሚገኙ ስመ ጥር በሆኑ እንደ ሀርቫርድ ባሉ ዩኒቨርስቲዎች ሳይቀር ሰፊና ጥልቅ የሆነ ምርምርና ጥናት እንዳደረጉ አጫውተውናል፡፡
ይህ ክፉ ዘመን፣ ይህ ክፉ ራብ የሠራልኝ ሥራ፣
አባቴን ለስደት እናቴን ለአሞራ፡፡
የወንድ ልጅ እናት ታጠቂ በገመድ
ልጅሽን አሞራ እንጂ አይቀብረውም ዘመድ፡፡
ተብሎ አገሬው በታላቅ ኀዘንና ብሶት የተቀኘለት የራብና የእርስ በርስ ጦርነት የደም ታሪካችን ዛሬም ድረስ በጸጸትና በቁጭት የምናስታውሰው ነው፡፡ ይህ አሳፋሪ፣ ዘግናኝና አሳዛኝ የታሪክ ስብራትና የትውልድ እልቂት ፕ/ሩን አገሪቱን ‹‹የከሸፈ ታሪክ ባለቤት›› እስከ ማለት አደርሷቸዋል፡፡ እናም ዛሬም ድረስ በአዛውንቱ በፕ/ር መስፍን ልብ ውስጥ እማማ ኢትዮጵያ በውስጣቸው በምሬትና በብሶት የሚያነቡላት፣ ሙሾ የሚደረድሩላት የነፍሳቸው ስብራት፣ ሕመምና ስቃይ ሆና እንደዘለቀች ነው፡፡ ዛሬም በእኚህ አዛውንት ስለ እናት ምድራቸው ኢትዮጵያ ያላቸው ተስፋ ያለቀ፣ የተቆረጠ ነው የሚመስለው፡፡
ሌላኛው ፕሮፌሰር ከመዓዛ ጋር ባደረጉት የመጀመሪያው ሳምንት ቆይታቸው እስካሁንም ድረስ ውስጣቸውን በቁጭትና በጸጸት የሚያንገበግባቸው የዘጠኝ ወር ቤታቸው ለሆኑት፣ በመልካም ሥነ- ምግባር ተቀርጸው እንዲያድጉ ትልቅ መሠረት ለጣሉላቸው ለወላጅ ለእናታቸው የሚገባቸውን ውለታ ሳያደርጉላቸው በሞት የመለየታቸው ጉዳይ እንደሆነ እንባና ሳግ በተቀላቀለ ስሜት አጫውተውናል፡፡
እኚህ ዕድሜ ባለጠጋ በሆኑ አዛውንትና አንጋፋ ምሁር ስለ እናታቸው ባሰቡ ቁጥር ዓይናቸውን በሚሞላው እንባቸውና ውስጣቸውን በሚያብሰለስላቸው ጸጸትና ኀዘን ውስጥ በፕሮፌሰሩ የልባቸው ዙፋን ላይ የነገሠችውና የትካዜያቸውና የሰቆቃቸው ምክንያት የኾነችው የትልቋና የሁላችንም እናት የሆነችው የምድራችን፣ የእማማ ኢትዮጵያ ኀዘንና ትካዜ፣ ብሶትና ሰቆቃ የሞላበት የተዥጎረጎረ የታሪኳ ገጽ ተራ በተራ፣ ምዕራፍ በምዕራፍ እየተገለጸ ከፊታችን ድቅን እንደሚልብን አስባለሁ፡፡
እናም ፕሮፍ ለሰባት ሳምንት በዘለቀ የቅዳሜ ጨዋታቸው ይኸውን የተዥጎረጎረ፣ በደም የቀላ የኢትዮጵያን ታሪክ እያነሡ፣ እየፈተሹና እንያንገዋለሉ ‹‹የታሪካችንን መክሸፍ››፣ የሕዝባችንን ውርደትና ጉስቁልና እንደ አይሁዳዊው ነቢዩ ኤርምያስ በእንባ፣ በኀዘንና በሰቆቃ ተውጠው ተረኩልን፡፡
ፕሮፌሰር መስፍን አክለውም የራብና የእርስ በርስ ጦርነት፣ የእልቂት ምድር-አኬል ዳማ በሚል ስያሜ የጠለሸውን የትናንትና መልካም ታሪኳን፣ ስሟንና ክብሯን ለመመለስና ለተሻለ ነገ ጉልበቴ በርታ በርታ እያለች ያለችውን እናት ኢትዮጵያን የእግር እሳት ሆኖ እየለበለባትና አላንቀሳቅሳት ያለ ሌላ የዘረኝነት/የጎሰኝነት ክፉ አደጋ እንደተጋረጠባት በስጋት ስሜት ሆነው ነገሩን፣ ውስጣቸውን ክፉኛ ፍርሃት፣ ቁጭትና ሥጋት እያረሰው፡፡ እናም ከዚህ ዙሪያችንን ከከበበን ክፉ አደጋ አገሪቱን ይታደጉ ዘንድ በሥልጣን ላይ ላሉት ሰዎች አስተዋይና ይቅር ባይ ልቦናን ፈጣሪ ይቸራቸው ዘንድም ፕሮፌሰር በሸገር የቅዳሜ እንግዳ ቆይታቸው ከልብ ለምነዋል፣ ተማጽነዋል፡፡
ለፕሮፌሰሩ ከወዲሁ ስለ ነገይቱ ኢትዮጵያ የታያቸው ምስል ዝብርቅርቅ ያለ፣ ጥፋትን ያዘለ፣ የማይስብ፣ አንዳች ውብና አዲስ ተስፋ የማይንጸባረቅበት፣ አሳሳቢና ድንግዝግዝ ይመስላል፡፡ እናም በፕሮፌሰር ልብ ውስጥ ብዙ ሐዘን፣ የማያቋርጥ ጭንቀት፣ በቃላት ሊገለጽ የማይችል ቁጭትና እልህ የሚንጠው ብርቱ የነፍሳቸው ጩኸት ስለ እናት ምድራችን ኢትዮጵያ በቃለ ምልልሳቸው ውስጥ በለሆሳስ ተሰማኝ፣ አሊያም ቁጭታቸውንና ሐዘናቸውን ለምንጋራ ሁሉ እንዲያ እንደሚሰማን ተስፋ አደርጋለሁ፡፡ እኔም የኸው የፕሮፌሰሩ ሰቆቃና ብርቱ ኀዘን ነው ብዕሬን እንዳነሳ የገፋፋኝም፡፡
በእርግጥም እኚህ የዕድሜ ባለጠጋ፣ ምሁር አዛውንት የዕድሜያቸውን ግማሽ ማለት ይቻላል ስለ እናት ምድራቸው፣ ኢትዮጵያ ልባቸው በኀዘን ጦር እንደተወጋ፣ ዓይናቸው ዘወትር እንዳነባ፣ እንደ አይሁዳዊው የእግዚአብሔር ነቢይ ኤርምያስ የምሬትና የብሶት፣ የትካዜና የሰቆቃ ሰው ሆነው አብዛኛው ሕይወታቸውን ዘመን እንደፈጁ ነው በቃለ ምልልሳቸው የነገሩን፣ ያጫወቱን፡፡
እናም ፕሮፌሰር ታሪኳ ሁሉ የከሸፈ ነው፣ የልማት፣ የዕድገትና የብልጽግና ጎዳናዎቿ ሁሉ በእሾህ የታጠሩባት ናት፤ እንዲያም ሲል ደግሞ ‹‹በእንቅርት ላይ ጆሮ ደግፍ›› እንዲሉ ሌላ ውስጥ ለውስጥ እየነደደ ያለ ሞትን፣ ጥፋትንና እልቂትን የደገሰልን የዘረኝነት፣ የመለያየት አደጋ ተጋርጦባታል ለሚሏት አገራቸው ኢትዮጵያ ሥጋታቸውና ጭንቀታቸው እጅጉን የበረታ፣ ያየለ ነው የሚመስለው፡፡
ይህች በፕሮፌሰሩ ሕሊና ውስጥ የዘመናት ታሪክ ልቃቂት ውሏ ሲተረተር፣ ሲገለጽ ከከሸፈ ታሪክና ገድል በቀር ሌላ ታሪክ የሌላት፣ እድገትና ብልጽግናን ያዝኳቸው ስትላቸው የሚያመልጧት ነጻነትና ሰላም፣ ፍትሕና ዲሞክራሲያዊ ሥርዓት ብሎ ነገር ሕልም የሆነባት፣ በእርስ በርስ እልቂት፣ በፍጅትና በራብ የምትታወቅ፣ በአብራኳ ክፋዮች፣ በገዛ የማኅፀኗ ልጆቿ ደም የምትዋኝ፣ በደም ሸማ፣ በደም ሰንደቅ የደመቀች፣ በደም ታሪክ የተንቆጠቆጠች የተባለች ኢትዮጵያ- ምስሏም፣ ገጽታዋም ይኽው ነው በፕሮፌሰር መስፍን ልብ፣ እይታና የረጅም ዓመታት ትዝታቸው ትርክት ውሰጥ፡፡
በማብቂያዬም ይህን ሰቆቃወ ፕ/ር መስፍን-ኢትዮጵያ ብዬ የሰየምኩትን አጭር መጣጥፌን በእንዲህ ቀቢጸ ተስፋ ባየለበት የጨለምተኝነት መንፈስ ልደምድመው አልወደድኩም፡፡ በፕሮፌሰር መስፍን እይታ የረጅም ዘመን ታሪክ መዝገቧ ሲከፈት በአብዛኛው ‹‹የከሸፈ ታሪክ›› ባለቤት ናት ብለው ስለሚጠሯት ኢትዮጵያ ታሪክ አንድ የሚግረን ትልቅ ሐቅ እንዳለ ለማንሣት እወዳለኹ፡፡
ይኸውም ይህች አብዛኛው ታሪኳ የከሸፈ ነው፣ ሞተች በቃ፣ ከአሁንስ ወዲያ ተስፋም የላት የተባለች ኢትዮጵያ፣ በተለያዩ ዘመናት ከመውደቅ፣ ከውርደት፣ ከሽንፈት ታሪኳ እንደገና የተቀበረችበትን አፈር አራግፋ ዳግም በአዲስ የዘመን ብስራት ትንሣኤ ብድግ ያለችበት ወርቃማ የታሪክ ዘመንም እንደነበራት ማሰብ፣ ማስታወስ ያለብን ይመስለኛል፡፡
ይህን አሳቤን የሚያጠናክርልኝ አንድ የጥናት ወረቀት እዚህ ላይ ማነሣቱ ተገቢ ይመስለኛል፡፡ ራሳቸው ፕ/ር መስፍን ተሳታፊ በነበሩበት በ1997 ዓ.ም. የኢትዮጵያ ኢኮኖሚክስ ባለሙያዎች ማኅበር ባዘጋጀው ‹‹Vision 2020›› በ2020 ልናያት የምንፈልጋት ወይም የምንመኛት ኢትዮጵያ በሚል የውይይት መድረክ ላይ የታሪክ ምሁሩ ፕሮፌሰር ባሕሩ ዘውዴ፡- ‹‹ምን አለምን? የት ደረስን? ወዴትስ እያመራን ይሆን?›› በሚል ርዕስ ባቀረቡት የጥናት ወረቀታቸው እንዲህ ብለው ነበር፡-
… ከኢትዮጵያ ታሪክ የምንገነዘበው አንድ ሐቅ ቢኖር፣ ካንዴም ሁለቴ አለቀላት፣ ፈረሰች ተብሎ ከተደመደመ በኋላ እንደገና እንዴት እንዳሰራራችና አዲስ ሕይወት እንደዘራች ነው፡፡ በአክሱም ዘመን ፍፃሜ፣ በ፲፮ኛው መቶ ዓመት፣ በዘመነ መሳፍንትና በዘመናችንም በአብዮቱ ወቅትና በደርግ ውድቀት ጊዜ የታየው ሁኔታ ይኸው ነው፡፡ ይህ የኢትዮጵያ እንደገና የማንሰራራት ችሎታ ሀገሪቱ በዘመናት የታሪክ ሂደት ያካበተችው ሰብዓዊና ባሕላዊ እሴቶች ውጤት ይመስለኛል፡፡
ፕሮፌሰር ባሕሩ ተስፋዋ የተቆረጠ፣ የጨለመ ነው የተባለችው ኢትዮችጵያችን ከአሁን ወዲያ አበቃላት፣ በቃ፣ ሞተች፣ ተረሳች ስትባል ዳግም ያንሰራራችበት የትንሣኤ/የሕዳሴ ታሪክ ዘመናት እንደነበሯትም ማስታወስ አለብን፡፡ ፕ/ር ባሕሩ መጪው ዘመን ለኢትዮጵያችን የተሻለና ብሩህ ዘመን እንዲሆን የምንመኝ ሁሉ ብሩህ ተስፋን ሰንቀን በአንድነት እጅ ለእጅ በመያያዝ መነሳት እንደሚገባን የሚያሳስበን ምሁራዊ አስተውሎት የታከለበት ትንታኔ ነው በዚህ ጥናታዊ ጽሑፋቸው ያስቀመጡት፡፡
ስለሆነም በዚህች አጭር መጣጥፌ መደምደሚያዬም ይህችን የሁላችንም የሆነች ኢትዮጵያችንን ለመጪው ትውልድ እንደተከበረች፣ እንደታፈረችና እንደተፈራች በክብር ማስተላለፍ አገራችንን እንወዳለን፣ ለወገን እንቆረቆራለን የምንል ኢትዮጵያን ሁሉ ግዴታና ሓላፊነት እንደሆነ ነው የማስበው፡፡
ስለዚህም እንደ አገርም፣ እንደ ሕዝብም ለረጅም ዘመናት በአንድነት አስተሳስሮ ያቆየንን ታሪካዊ፣ ሃይማኖታዊ፣ ባህላዊ እሴቶቻችንና ቅርሶቻችንን ጠብቀን፣ ያለፈውን የታሪክ ጠባሳችንን/ቁርሾአችንን በይቅርታ ልብ ሽረን፣ እያመረቀዘ ያስቸገረንን የትናንትና ስብራታችንን፣ ቁስላችንን በፍቅር ዘይት አለስልሰንና አክመን እጅ ለእጅ በመያያዝ- የሰላምና የአንድነት፣ የልማትና የዕድገት ጮራዋ፣ ጸዳሏ የሚደምቅባትን ታላቋን ኢትዮጵያን ዕውን ለማድረግ በአንድነት ሆነን በፍቅርና በይቅርታ ልብ ቃል ኪዳናችንን ማደስ እንደሚኖርብን ማስታወስ፣ ማሳሰብ እወዳለኹ፡፡
እግዚአብሔር ኢትዮጵያን ይባርክ!!