Friday, 14 March 2014

Blue Party’s leaders and female members are being attacked

The court house was full of people, some even stood and it was quite humid. After the judge took his place the ones stood were much in number than those who sat. The attorney of the suspected and The Inspector how is handling the case stood by the sides; amid was Blue Party’s young members and leaders of high position.
The case was of course presented 5 days ago and ended with denying a bail for the young activists and members of the party because they were believed to terrorize and as well suspected of disturbance on Women’s Great Run which ended way peacefully.
In fact, the detail of the charge was literally mentioned and most find it funny and confusing at the time. The inspector namely Yemata said they were followed and caught saying out loud that: “they are daughters of Tayitu(Minillik’s II wife), they are daughters of Emeye Minillik, they are hungry, they demand political prisoners and jailed journalists like Reeyot, Eskinder, Andualam and others to be free, and they opposed the conspiracy of 5 to 1 policy which suppress women from expressing them selves freely and put them in fear” . . . these were the lists of slogans presented to be provocative and terrorizing. The men arrested with the girls suspected of supporting their deeds for they were found at the scene carrying their bags and materials.
Of this charge the police demanded 14 days to investigate deep while they must remain in prison. The motive was that the police fears they would destroy evidences which already are held by the police. Another silly reason was that the police fears if they bailed out they would scare the witnesses. Sadly the judge denied their freedom over such ridiculous matter and ordered their case to be presented on March 14. Of all the drama that happened on March 9 first day in court was that the police held their guns in the court house and none said anything.
Well today after 6 days in jail the police inspector, Yemata, with his mate still insists on denying bail for the same reason that they gave the first appearance. And this time they inquired 7 days for more inspection on the matter. Perhaps the addition accusation was that the police worry if they are able to be bailed out they would cause harm on the peace of the state in addition to that it was said the suspected doesn’t have a permanent address.
However, their attorney, Ato Alemu Gobebo (Father of Celebrated yet jailed journalist Reeyot Alemu), explained for the court that the accused members of the Blue Party are responsible citizens that works in different positions and each has a family that they live with which enables them to appear anytime they are wanted for further questioning. Ato Alemu farther explained that 10 of them are well disciplined and a committed party members that they struggle for a democratic and peaceful Ethiopia for that the allegation against bail is totally baseless and he added it was a conspiracy to keep them behind bars so that the assault continues.
In fact the victims were happened to be the arrested ones. Some of them put in plain words that they were threatened of their lives, and asked to work with EPRDF they are even offered a large amount of money if they work with the spy organization of EPRDF INSA. All stood still and resisted the intimidating of the so called interrogators who they said doesn’t even have an ID or a uniform on them. One of the incriminated, Nigest Wondifraw, told the court that the previous night three male police came to their cell at mid night and commanded them to go out and ordered her to go with them, and one of the three held a sweeping-stick like a cane and warned her he will beat her to death if she doesn’t cooperate with them. The others as well (specially the females) were separately called out in the late night the day before and threatened and assaulted. Two of them were even crying. The reason they said was that the police insulted them and added the insult is not that simple to tell, “it hurts, all they want is embarrass us so that we back down, they tried to hit us for they want us to stop our active membership and fellowship at the Blue Party.”
The judge was quite unsure of what to do. We believe he was trying to counsel everyone there instead of exercising his mandate. Seems he cannot do or say more than he was told to. Even the inspectors could not say more except denying all that has been said and dramatically insisted on the enquiry that they exact, more seven days.
blue_party_ethiopia_women
People watching while police is harrassing members of the blue party in Ethiopia
Finally after a long talk the judge ordered the police officers to complete all that they are doing/interrogating and bring the case on March 18 and today again denied their freedom; no bail. No justice. We as a blue party members and leaders in general will not be demoralized or won’t back down for we precisely know the character of the dictatorial rule. The scenario which is taking place even showed us a glimpse of the sacrifices we must go through. One of the girls has two daughters; the others are very young and enthusiastically want to contribute their best to the country. All they did was exercising their freedom; they stood and voiced the voice of million women who live in fear. The women of the Blue Party on women’s freedom day demanded FREEDOM, JUSTICE and EQUALITY exceptionally for all the women in Ethiopia and through that for their brothers and fathers as well. Where are they now? In prison! We demanded their freedom for they are freedom fighters.

Ethiopia: Transparency Group Should Reject Membership

Repression of Civil Society Contravenes Organization’s Rules
(New York) – A major global initiative to encourage governments to better manage natural resource revenues should reject Ethiopia’s bid for membership due to its harsh restrictions on civil society, Human Rights Watch said today.
The governing board of the Extractive Industries Transparency Initiative (EITI) is expected to make a decision about Ethiopia’s candidacy at its next meeting, on March 18 and 19, 2014, in Oslo. EITI was founded in 2003 to strengthen governance by increasing transparency over revenues from the oil, gas, and mining industries. Itsmembers inclcountries, companies, and civil society representatives.
“The Ethiopian government has crushed activist groups and muzzled the media,” said Lisa Misol, senior business and human rights researcher at Human Rights Watch. “Ethiopia’s harsh repression of independent voices is utterly incompatible with this global effort to increase public oversight over government.”
An earlier effort by Ethiopia to join the transparency group was rebuffed in 2010 out of concerns over a draconian 2009 law, still in effect, that sharply limits the activities of independent groups. Civil society representatives on EITI’s board said that the law contravened the initiative’s standards that make the free and active participation of independent organizations a requirement for a country to join.
The board deferred the decision, and suggested that it would not reconsider “until the Proclamation on Charities and Society Law is no longer in place.”
Supporters of Ethiopia’s membership, including Clare Short, the former United Kingdom minister who has been the group’s chair since 2011, have recently pressed the board to overturn its 2010 decision. On February 28, Short publicly endorsed Ethiopia’s candidacy and criticized those who opposed its membership in an unprecedented open letter to civil society members of the board. She argued for loosening the group’s rules and claimed that civil society in Ethiopia favored her position, even though nongovernmental organizations in the country cannot risk criticizing the government.
“It’s absurd to suggest that Ethiopia deserves to join EITI because it has civil society support after the government has systematically intimidated groups into submission,” Misol said. “EITI would become a reward for Ethiopia’s effort to dismantle and silence civil society, providing a perverse incentive for other governments to do the same thing.”
Ethiopia’s repressive laws and policies have severely undermined independent activists and organizations in the country. Many organizations have been forced to greatly reduce their activities, others engage in self-censorship, and still others have had to close down. Several of the country’s leading activists have fled the country due to threats. New government-backed nongovernmental organizations have formed. One group that supports the government’s drive to join EITI is a journalism union described as “government-controlled” by the Committee to Protect Journalists.
The 2009 Charities and Societies Proclamation curtails the independence of nongovernmental organizations in Ethiopia, particularly groups that scrutinize the government. It forbids national organizations from receiving more than 10 percent of their funds from foreign donors if they engage in human rights, advocacy, conflict resolution, or governance activities. The law also bars organizations from activities related to state policy, functioning, and accountability.
It established a regulatory body, the Charities and Societies Agency, with broad discretion to arbitrarily cancel organizations’ registration and to levy fines and criminal charges against their personnel.
To join EITI, Ethiopia should be required to repeal or substantially amend the 2009 proclamation to eliminate problematic clauses that limit foreign funding, restrict certain types of activities, and grant far-reaching powers to a government agency to regulate activities of independent groups, Human Rights Watch said. Additional preconditions should be tied to media freedom and respect for other fundamental rights necessary for open public debate on natural resource topics.
“Admitting Ethiopia into EITI now would send a terrible signal about the initiative’s commitment to core principles about the participation of civil society,” Misol said. “The board should insist on meaningful reforms in Ethiopia so that the government demonstrates its commitment to the initiative’s principles and rules before it is admitted.
Source :-http://www.hrw.org

Blue Party’s executives and female members are being accused of freedom of expression!!!

Early in the morning many gathered at the compound of the court house. The appearance was expected to be held at 10:00AM yet only the men arrived. It took the police about an hour after to bring the girls. Most were worried. Then we heard they were being forced to change their shirts that they put on. But they refused to change. After some quarrel at the police station finally they arrived at the court house at 11:08AM.

The court house was full of people, some even stood and it was quite humid. After the judge took his place the ones stood were much in number than those who sat. The attorney of the suspected and The Inspector how is handling the case stood by the sides; amid was Blue Party’s young members and leaders of high position.
The case was of course presented 5 days ago and ended with denying a bail for the young activists and members of the party because they were believed to terrorize and as well suspected of disturbance on Women’s Great Run which ended way peacefully.

In fact, the detail of the charge was literally mentioned and most find it funny and confusing at the time. The inspector namely Yemata said they were followed and caught saying out loud that: “they are daughters of Tayitu(Minillik’s II wife), they are daughters of Emeye Minillik, they are hungry, they demand political prisoners and jailed journalists like Reeyot, Eskinder, Andualam and others to be free, and they opposed the conspiracy of 5 to 1 policy which suppress women from expressing them selves freely and put them in fear” . . . these were the lists of slogans presented to be provocative and terrorizing. The men arrested with the girls suspected of supporting their deeds for they were found at the scene carrying their bags and materials.
Of this charge the police demanded 14 days to investigate deep while they must remain in prison. The motive was that the police fears they would destroy evidences which already are held by the police. Another silly reason was that the police fears if they bailed out they would scare the witnesses. Sadly the judge denied their freedom over such ridiculous matter and ordered their case to be presented on March 14. Of all the drama that happened on March 9 first day in court was that the police held their guns in the court house and none said anything.
Well today after 6 days in jail the police inspector, Yemata, with his mate still insists on denying bail for the same reason that they gave the first appearance. And this time they inquired 7 days for more inspection on the matter. Perhaps the addition accusation was that the police worry if they are able to be bailed out they would cause harm on the peace of the state in addition to that it was said the suspected doesn’t have a permanent address.
However, their attorney, Ato Alemu Gobebo (Father of Celebrated yet jailed journalist Reeyot Alemu), explained for the court that the accused members of the Blue Party are responsible citizens that works in different positions and each has a family that they live with which enables them to appear anytime they are wanted for further questioning. Ato Alemu farther explained that 10 of them are well disciplined and a committed party members that they struggle for a democratic and peaceful Ethiopia for that the allegation against bail is totally baseless and he added it was a conspiracy to keep them behind bars so that the assault continues.

In fact the victims were happened to be the arrested ones. Some of them put in plain words that they were threatened of their lives, and asked to work with EPRDF they are even offered a large amount of money if they work with the spy organization of EPRDF INSA. All stood still and resisted the intimidating of the so called interrogators who they said doesn’t even have an ID or a uniform on them. One of the incriminated, Nigest Wondifraw, told the court that the previous night three male police came to their cell at mid night and commanded them to go out and ordered her to go with them, and one of the three held a sweeping-stick like a cane and warned her he will beat her to death if she doesn’t cooperate with them. The others as well (specially the females) were separately called out in the late night the day before and threatened and assaulted. Two of them were even crying. The reason they said was that the police insulted them and added the insult is not that simple to tell, “it hurts, all they want is embarrass us so that we back down, they tried to hit us for they want us to stop our active membership and fellowship at the Blue Party.”
The judge was quite unsure of what to do. We believe he was trying to counsel everyone there instead of exercising his mandate. Seems he cannot do or say more than he was told to. Even the inspectors could not say more except denying all that has been said and dramatically insisted on the enquiry that they exact, more seven days.
Finally after a long talk the judge ordered the police officers to complete all that they are doing/interrogating and bring the case on March 18 and today again denied their freedom; no bail. No justice. We as a blue party members and leaders in general will not be demoralized or won’t back down for we precisely know the character of the dictatorial rule. The scenario which is taking place even showed us a glimpse of the sacrifices we must go through. One of the girls has two daughters; the others are very
young and enthusiastically want to contribute their best to the country. All they did was exercising their freedom; they stood and voiced the voice of million women who live in fear. The women of the Blue Party on women’s freedom day demanded FREEDOM, JUSTICE and EQUALITY exceptionally for all the women in Ethiopia and through that for their brothers and fathers as well. Where are they now? In prison! We demanded their freedom for they are freedom fighters.

Monday, 10 March 2014

በሴቶች የነጻነት ቀን በሴት አባላቶቻችን ላይ የተወሰደውን ህገ ወጥ እርምጃ እናወግዛለን!

March 11, 2014
ከሰማያዊ ፓርቲ የተሰጠ ጋዜጣዊ መግለጫ
መጋቢት 1 ቀን 2006 ዓ.ም
አዲስ አበባ
‹‹ማርች-8›› የሴቶችን ነጻነትና እኩልት እንዲሁም ሁለንተናዊ ተጠቃሚነት ለማረጋገጥ በዓለም አቀፍ ደረጃ በየዓመቱ የሚከበር የሴቶች ቀን እንደሆነ ይታወቃል፡፡ ይህን በዓል አስመልክቶ ታላቁ ሩጫ በኢትዮጵያ ባለፈው ዕሁድ የካቲት 30/2006 ዓ.ም ሴቶች ብቻ የሚሳተፉበት የጎዳና ላይ ሩጫ ማዘጋጀቱ ይታወቃል፡፡ በዚህ የሐገራችንም ሆነ የዓለም ሴቶች የነጻነት ቀናቸውን በሚያከብሩበት ዕለት እንደሌሎች ሴቶች ሁሉ የሰማያዊ ፓርቲ አባላትም አላማውን ደግፈው በዕለቱ ቀኑን አስመልክቶ በተዘጋጀው ሩጫ ላይ ተሳትፈዋል፡፡Semayawi party statement on arrested female activists
እንደሚታወቀው ታላቁ ሩጫ በተለያየ ጊዜ በሚካሄድበት ወቅት ተሳታፊዎች በሐገራቸው የሰፈነውን ጭቆና በመቃወም ሀሳብን የመግለጽ ህገ መንግስታዊ መብታቸውን በመጠቀም ድምጻቸውን የሚያሰሙበት በመሆኑ ‹‹የብሶት መግለጫ›› መድረክ እስከመባል ደርሷል፡፡ ልክ እንዳለፉት ጊዜያት ሁሉ በእሁዱ የጎዳና ሩጫም በርካታ የሩጫው ተሳታፊዎች ይህን ከጊዜ ወደ ጊዜ እየከፋ የመጣውን ጭቆና በመቃወም ድምጻቸውን ሊያሰሙበት ችለዋል፡፡
በዚህ በሴቶች የነጻነት ቀን በስርዓቱ ላይ የሚነሱ ብሶቶችን ካሰሙት ተሳታፊዎች ውስጥ የሰማያዊ ፓርቲ አባላት የሚገኙበት ሲሆን፣ በተለየ መልኩ በእነዚህ አባላቶቻችን ላይ ያነጣጠረ የአፈሳ እርምጃ ተወስዶባቸዋል፡፡ ሰማያዊ ፓርቲ እንደዚህ አይነት ህዝባዊ መድረኮችን ላይ ብቻ ሳይሆን ሁሌም ህዝብ ላይ የሚደርሰውን በደል በማጋለጥ ለህዝብ መብት እና ለአገራችን ብሄራዊ ጥቅም በመቆሙ በገዥው ፓርቲ ተደጋጋሚ ህገ ወጥ እርምጃ ሲወሰድበት ቆይቷል፡፡ በትናንትናው ዕለት የተደረገውም ከዚሁ ፓርቲው ለህዝብና ለአገር መቆሙን ተከትሎ እየደረሰበት ያለው የከፋ የጭቆና አካል ነው፡፡
ምንም እንኳ ይህ የህወሓት/ኢህአዴግ ህገ ወጥ እርምጃ አዲስ ባይሆንም በሴቶች ነጻነት ቀን በአባላቶቻችን ላይ የተወሰደው ህገ ወጥ እርምጃ አገዛዙ በህገ መንግስቱም ሆነ በሌሎች ህጎች ለሴቶች መብት መከበር የደነገጋቸው አንቀጾች ከወረቀት ያለፉ እንዳልሆኑ በተጨባጭ ያሳየ ምሳሌ ነው፡፡ ከምንም በላይ አባላቶቻችን የታሰሩበት ምክንያት ‹‹የጣይቱ ልጅ ነን፣ የምኒልክ ልጅ ነን›› ማለታቸው እንደሆነ በመርማሪ ፖሊስ የተገለጸላቸው መሆኑ ነው፡፡
ይህም ህወሓት/ኢህአዴግ ምን ያህል ከታሪክ ጋር የተጣላ መሆኑን ከማሳየቱም በተጨማሪ አባላቶቻችን ለማሰር አሳፋሪ የሆኑ ምክንያቶች እየፈለገ መሆኑን የሚያሳይ ነው፡፡ ይህኛውን እርምጃ የተለየ የሚያደርገው ሰማያዊ ፓርቲ በመላው አገሪቱ መዋቅሩን እያደራጀና ህዝብን ከጎኑ እያሰለፈ ባለበት ወቅት መሆኑ፤ የህዝብ ድጋፍ የሌለው ገዥው ፓርቲ በሰበብ አስባቡ ሰማያዊ ፓርቲን ከወዲሁ ለማዳከም የወሰደው ነው፡፡
በተለይ የምርጫ ወቅት እየቀረበ መሆኑን ተከትሎ ይህን ህገ ወጥ እርምጃ መውሰዱ አሁንም ቢሆን የአገራችን የፖለቲካ ምህዳር ምን ያህል እየጠበበ እንደሄደ ያሳያል፡፡ ሰማያዊ ፓርቲ መቼም ቢሆን ይህንና መሰል የአገዛዙን አፈናዎች አጥብቆ የሚያወግዛቸውና የሚታገላቸው መሆኑን እየገለጸ በሴቶች የነጻነት ቀን ያላአግባብ የታሰሩ አባላቶቻችን በአስቸኳይ እንዲፈቱ ይጠይቃል፡፡ ኢትዮጵያውያንና መላው የዓለም ማህበረሰብ ይህን ህገ ወጥ እርምጃ ተመልክቶ ከኢትዮጵያ ህዝብ ጎን እንዲቆም ጥሪያችንን እናስተላልፋለን፡፡
ኢትዮጵያ በክብር ለዘላለም ትኑር!!!
መጋቢት 1 ቀን 2006 ዓ.ም
አዲስ አበባ

የአባ መላ ነገር… “እዛም ሄደሽ በላሽ፣ እዚ’ም መጥተሽ በላሽ…” (በደረጀ ሃብተወልድ)

እዛም ሄደሽ በላሽ፣ እዚ’ም መጥተሽ በላሽ፣
ላ’መልሽ ነው እንጂ፣ ሆድሽን አልሞላሽ።”
አባ መላ የሚባለው ሰውዬ ከወራት በፊት፦ አለቆቹን እየተሳደበ ከኢህአዴግ ካምፕ ወደ ተቃዋሚው ጎራ ተቀላቀለ። በተቃውሞው ካምፕ የጥቂት ወራት ቆይታው “ስለ ኢህአዴግ የማወጣው ብዙ ምስጢር አለ” በሚል የማጓጊያ እጅ መንሻ የሆነ ነገር ለማግኘት ፈለገ። ሆኖም ከስድብና ከተረብ ውጪ ምንም የማናውቀውን አዲስ ነገር ሳይነግረን እነሆ በጥቂት ወራት ልዩነት እንዳመጣጡ ዲያስፖራውንና ተቃዋሚዎችን እየተሳደበና እንደ ልማዱ “ስለ ዲያስፖራው የማውጣው ብዙ ምስጢር አለ” የሚል የማጓጊያ እጅ መንሻ እያቀረበ ወደ ቀድውሞ ቤቱ መመለሱን አውጇል።
ከዕድሜው አኳያ የነ ሎሬት ጸጋዬ ገብረመድህን እኩያ እንደሆነ ሲናገር የሰማነውን ሰውዬ ይህን ያህል አክሮባት እንዲሠራ ምክንያት የሆነውም፤ ረዳት አብራሪ ሀይለመድህን አበራ አውሮፕላን መጥለፉን ተከትሎ በአንዳንድ የዲያስፖራ አክቲቪስቶች በኩል ድጋፍ መታዬቱ ነው ይለናል።
በዚህ ጉዳይ ላይ በሀሳብ መለያዬት ጠቅላላ አቋምን ለመቀየር ምክንያት ሲሆን እስኪ አስቡት። ይህ የሚያሳዬን ሰውዬው የውስጥ እምነት ወይም አቋም የሚባል ነገር የሌለው ሰው መሆኑን ነው።
አዎ! “አመለካከት” ወይም “አቋም” የሚባለው ነገር፤ እንዲህ በምኑም፣በምኑም ሸብ ሲያደርጉት ከግራ ወደ ቀኝ የሚገለባበጥ የአህያ ጭነት አይደለም!
ነገሩ ወዲህ ነው። አባ መላ ኢህአዴጎችን እየሰደበ ወደ ተቃዋሚው ጎራ ሲቀላቀል “አገኛለሁ” ብሎ ያሰላው ጥቅም ነበር። ሆኖም ሀሳብን በነፃነት ለመግለጽ ከሚያስችል ነፃ መድረክ ውጪ ሌላ ነገር ሊያገኝ አልቻለም። ባገኘው ነፃ መድረክም ማንም ሳይቆነጥጠው ከትንሽ እስከ ትልቅ የቀድሞ አለቆቹን እስከ ዶቃ ማሰሪያቸው ነግሯቸዋል። እኛንም አስቆናል። ስንስቅለት ጨምሮ ጨማምሮ አቅምሷቸዋል። እኛም፦“የአገሩን ሰርዶ ባ’ገሩ በሬ” እያልን ተዝናንተናል።
ከዚያ ባለፈ ግን ለቁም ነገር ያሰበው ሰው ስለመኖሩ እጠራጠራለሁ።
እናም ሁሉንም ሲያየው የጥቅም በሮች ሁሉ ጨርሰው ተቀርቅረዋል።የመጣበት ቦታ እንዳሰበው ጥቅም የሚግበሰበስበት አለመሆኑን አስተዋለ። የተመኛቸውን ቦታዎችም ሊያገኛቸው አልቻለም። ወደ ዲያስፖራው ለመቀላቀል ውሳኔ ሲያሳልፍ ያሰላው የጥቅም ስሌት ሳይሠራ ቀረ፤ እናም “ …የቀድሞ ቤቴ ይሻለኛል” አለ። የኢህአዴግን የንስሀ ቄደርም በመምሬ “ቤን” ተረጨ።“ውጪ አገር ቢከዱ ማክዶናልድ ምግብ አቅራቢነት ከመቀጠር ውጪ ምን ሙያ አላቸው?” ብሎ የተረባቸውን የኢህአዴግ አለቆቹንም ፦”…ባለፉት ጥቂት ወራት በያዝኩት አቋም ያስቀየምኳችሁ የቀድሞ ወዳጆቼ ይቅር በሉኝ” ብሎ በኑ ተማፀነ።
“የዓባይ ግድብ በህወሀቶች ሚሊየን ዶላር እየተዘረፈበት ያለ ፕሮጀክት እንደሆነ መረጃዎች አሉኝ” እያለ ከጥቂት ወራት በፊት ሲያወራ የሰማነው ሰውዬ፤ ዓባይን እቦታው ድረስ ሄዶ ድንጋይ እያጋዘ መገደብ እንደሚፈልግ ተናገረ።
እንዲህም አለ።
ነፍስ ይማር!

የጎሣ ፖለቲካ፣ የጎሣ ግጭቶች እና መዘዛቸው በኢትዮጵያ (በዘመነ ወያኔ) ከያሬድ ኃይለማርያም

መግቢያ
ይህ ጽሑፍ በኢትዮጵያ ላለፉት አስርት አመታት ጎሣና ኃይማኖትን መሰረት አድርገው በተደጋጋሚ ጊዜያት በተከሰቱት ግጭቶች ዙሪያ እና ግጭቶቹ ባስከተሉት ሰብአዊና ቁሳዊ ጉዳት ላይ የሚያተኩር ነው። በተለይም ከ1983 ዓ.ም. ወዲህ ጎሣን መሰረት ያደረገውን የኢሕአዴግ ፌዴራላዊ የመንግስት አወቃቀር ተከትሎ በአገሪቱ የተለያዩ ክልሎች ውስጥ የተከሰቱ ዋና ዋና ግጭቶችን ይዳስሣል። ለግጭቶቹ መንስዔ ተደርገው የሚጠቀሱትን ጉዳዮች፣ በግጭቶቹ ሳቢያ በሰው ሕይወትና በሕዝብ ንብረት ላይ የደረሰውን የጉዳት መጠን፣ ግጭቶቹ እንዳይከሰቱ ለመከላከልም ሆነ ከተከሰቱ በኋላም ለማብረድ እና ዘላቂ በሆነ መልኩ ለመፍታት በመንግስት የተወሰዱ እርምጃዎች፣ የመንግስት የግጭቶች አፈታት ስልት፣ እና ሌሎች ተዛማጅ ጉዳዮችን ይህ ጽሑፍ በመጠኑ ይዳስሳል።
የጽሑፉም ዋነኛ ዓላማ ጎሣን እና ኃይማኖትን መሠረት አድርገው የሚቀሰቀሱ ግጭቶች፤ ሰብአዊ መብቶች በገፍ በሚጣሱበት፣ ዴሞክራሲያዊ መብቶችና ነፃነቶች በማይከበሩበት እና የሕግ ልዕልና ባልተረጋገጠበት፤ እንዲሁም ነፃና ገለልተኛ የፍትሕ ተቋማት በሌሉበት እንደ ኢትዮጵያ ባለ አገር ውስጥ የሚኖራቸውን መጥፎ ገጽታ ማሳየት ነው። በተለይም የኢሕአዴግን የጎሣ ፖለቲካ አወቃቀር ተከትሎ በአገራችን ተደጋግመው በመከሰት ላይ ያሉት የጎሣ ግጭቶች በአገሪቱ የልማት እንቅስቃሴዎችና በሕዝቡ ሰላምና ደኅንነት ላይ የሚያስከትሉትን ኢኮኖሚያዊ፣ ፖለቲካዊ እና ማኅበራዊ ቀውሶች ማመላከት ነው።
ወደዚህ ጽሑፍ ዋና ክፍል ከመግባቴ በፊት ለአንባቢዎቼ ከላይ ከገለጽኳቸው የጽሑፉ አላማዎች በተጭማሪ የተወሰኑ ነገሮችን ከግምት ውስጥ እንድታስገቡልኝ ለማሳሰብ እወዳለሁ። በመጀመሪያ ይህን ጽሑፍ ለማዘጋጀት ምክንትያት የሆነኝን ነገር ልግለጽ። ለስምንት አመታት በሰብአዊ መብት ጥሰቶች አጣሪነት በኢትዮጵያ ሰብአዊ መብቶች ጉባኤ (ኢሰመጉ) ውስጥ ተቀጥሬ ባገለገልኩበት ዘመን ድርጅቱ ተከታትሎና አጣርቶ መግለጫ ባወጣባቸው በርካታ የጎሣና የኃይማኖት ግጭቶች ውስጥ በምርመራ ሥራ ተሳትፌአለሁ:: የተወሰኑትን ግጭቶች ከሌሎች የሥራ ባልደረቦቼ ጋር በመሆን ሥፍራዎቹ ድረስ በመገኘት፤ የተቀሩትን ደግሞ ሌሎቹ የድርጅቱ የምርመራ ሠራተኞች፤ በአካል ተገኝተው ካሰባሰቡዋቸው መረጃዎች በመነሳት ያካፈሉኝን እውቀትና መረጃ በመንተራስ ነው። ለዚህም ጽሑፍ በዋነኛነት ኢሰመጉ በግጭቶቹ ዙሪያ የወጣቸውን መግለጫዎች በማጣቀሻነት እጠቀማለሁ። እንዲሁም ሌሎች አለም አቀፍ የሰብአዊ መብት ድርጅቶች ያወጡዋቸውን መግለጫዎችና ሰነዶች በአባሪነት እጠቅሳለሁ።
ይህ ጽሑፍ ሦስት ክፍሎች ሲኖሩት፤ በመጀመሪያው ክፍል በጎሰኝነት ስሜት ላይ የተመሰረተ የፖለቲካ አደረጃጀት እና አስተሳሰብ፣ የጎሣ ግጭቶች እና ከሰብአዊ መብቶች አጠባበቅ ጋር ያላቸውን ግኝኙነት በተመለከተ አለም አቀፍ ድንጋጌዎችን እና ሌሎች ሰነደችን በማጣቀስ የሚዳሰስበት ክፍል ነው። የዚህ ክፍል አላማም በኢትዮጵያ ውስጥ እየታየ ያለውን የጎሠኝነት ስሜትና እያስከተለ ያለውን ግጭት ባህሪይ እና አካሄድ በቅጡ ለመረዳት ይረዳ ዘንድ መሰረታዊ በሆኑ ጠቅላላ አስተሳሰቦችና በሌላው የአለም ክፍልም ይህ አይነቱ ችግር ያለውን ገጽታ በመጠኑ የሚዳስስ ነው። ሁለተኛው ክፍል በኢትዮጵያ ውስጥ በተደጋጋሚ ስለተከሰቱትና እየተከሰቱ ባሉት ግጭቶች ላይ የሚያተኩር ነው። በዚህ ክፍልም ውስጥ ኢትዮጵያ ውስጥ የተከሰቱትን ግጭቶች ባህሪ፣ መንሰዔያቸውን፣ የደረሱትን ጉዳቶች፣ የመንግስትን ሚና እና ሌሎች ተዛማጅ ጉዳዮች ላይ ያነጣጠረ ነው። የመጨረሻውና ሦስተኛው ክፍል የኢሕአዴግ መንግስት የሚከተለው ፖሊሲ፣ ያወጣቸው ሕጎች፣ ግጭቶችን ቀድሞ እንዳይከሰቱ የመከላከልና ሲከሰቱም በቀላሉ ተቆጠጥሮ ዘለቄታዊ መፍትሔ የመስጠቱ ሂደት ምን እንደሚመስል በመጠኑ የሚፈትሽ ነው።
I.ጎሠኝነት፣ የጎሣ ግጭቶች እና ሰብአዊ መብቶች
1.1. ጎሠኝነት
የሰው ልጆች ሁሉ በሰብአዊ ፍጡርነታቸው ክቡር መሆናቸውን፤ እንዲሁም እኩልና ሊነጣጠሉ የማይችሉ መብቶች እና ነፃነቶች ያሏቸው መሆኑን በአለም አቀፍ ድንጋጌዎች ላይ ሰፍሯል። የእነኚህ መብቶች እና ነፃነቶች በአግባቡ መረጋገጥና መከበር ለአለም ሰላም እና ለሕዝቦች ደኅንነት ዋነኛ ምሰሶም እንደሆነ ተገልጿል። የሰው ልጆች በሰብአዊ ፍጡርነታቸው ተገቢውን ክብር በማያገኙበት፣ ሰው በመሆናቸው ብቻ የተጎናጸፉዋቸው መብቶች እና ነፃነቶቻቸው ባልተረጋገጠበት እና በገፍ በሚጣሱበት ሥፍራዎች ሁሉ አይነታቸውና ደረጃቸው ይለያይ እንጂ ግጭቶች፤ ከፍ ሲልም ጦርነቶች ይከሰታሉ። በመላው አለም መብቶቻቸው የተረገጡባቸውና ሰብአዊ ክብርን የተነፈጉ ሰዎች ለነፃነቶቻቸው መረጋገጥ እና ከጨቋኞቻቸው ነፃ ለመውጣት የሚያደርጉትን ትግል ተከትሎ በርካታ ጦርነቶች እና ግጭቶች በአለም ተከስተዋል፤ አሁንም በተለያዩ ሥፍራዎች ይታያሉ። አለማችን እጅግ ዘግናኝ የሆኑ እና በሚሊዮኞች ለሚቆጠሩ የሰው ልጆች መጥፋት ምክንያት የሆኑ በዘር ጥላቻና በጎሠኝነት ስሜት የተቀጣጠሉ በርካታ ግጭቶችን እና ጦርነቶችን አስተናግዳለች።
የተባበሩት መንግስታት ባወጣቸው የተለያዩ ሰነዶች ላይ እንደተጠቆመው ድርጅቱ ከተቋቋመበት፣ እ.ኤ.አ. ከ1945 ወዲህ እንኳን ከተከሰቱት በርካታ ጦርነቶች ውስጥ ዐብይ በሚባሉት ከመቶ በላይ በሆኑ ትላልቅ ጦርነቶች ብቻ ከ20 ሚሊዮን በላይ ሰዎች ሞተዋል። በአሥር ሚሊዮኖች የሚቆጠሩ ደግሞ በጦርነቶቹ ሳቢያ ለስደት፣ ለርሃብ፣ ለድህነት እና ለበሽታ ተዳርገዋል። አብዛኛዎቹ ግጭቶች የዘር ልዩነትን መነሻ ባደረጉ ውጥረቶች፣ ያመረረ እና ጽንፍ የያዘ ብሔራዊ ስሜትና አክራሪ ጎሠኝነትን ተከትለው የተቀሰቀሱ ናቸው። አንዳንድ ጥናቶች እንደሚያመላክቱት ከሆነ ከሁለተኛው የአለም ጦርነት ወዲህ በመላው አለም በፖለቲካ ብጥብጥ ሳቢያ ከሚሞቱ ሰዎች መካከል 80 በመቶ የሚጠጉት በጎሣ ግጭቶች ምክንያት ነው። በአለም ታሪክ ውስጥ ጎላ ብለው ከሚጠቀሱት ግጭቶች መካከል በአይሁዳዊያን ላይ የደረሰው ስቃይና የጅምላ ጭፍጨፋ፣ በጂፕሲዎችና በሶዶማዊያን ላይ የተካሄደው እልቂት፣ በሩሲያ እስታሊን በሰው ዘር ላይ የፈጸመው አሰቃቂ ወንጀል፣ በደቡብ አፍሪካ የአፓርታይድ ሥርዓት፤ እንዲሁም በዚምባብዌና በናሚቢያ ንኡሳን ነጮች (አውሮፓዊያን) የፈጸሙዋቸው እልቂት፣ በላይቤሪያ፣ በሩዋንዳ፣ በሱዳን፣ በሱማሌ እና በሌሎች የአፍሪካ አገሮች በተከሰቱ የእርስ በርስ ግጭቶች ሳቢያ ሚሊዮኖች ያለቁባቸውን ሁኔታዎች መዳሰስ እንችላለን።
በመጀመሪያ ደረጃ በጎሣ (ethnicity) እና በዘር (racial) ማንነት መካከል ያለውን ልዩነትና ዝምድና በመጠኑ ለመዳሰስ እወዳለሁ። የጎሠኝነት ስሜትና ማንነት የሚመነጨውና የሚጎለብተው እያንዳንዱ ሰው እራሱን ከአንድ በቋንቋ፣ በባሕል፣ በአካባቢያዊ ሁኔታ፣ ልማዶች እና ሌሎች ማኅበራዊ ጉዳዮች ዙሪያ ከተሳሰረ የዘር ግንድ ጋር መነሻ በማድረግ የተደራጀ ወይም የተሰባሰበ የኅብረተሰብ ክፍል አባል አድርጎ ሲቆጥር እና በእነዚሁም መስፈርቶች እራሱን ከሌሎች የኅብረተሰብ ክፍሎች የተለየሁ ነኝ ብሎ ማሰብ ሲጀምር ነው።[1] በዘር ላይ የተመሰረተው ማነነት በርካታ ጎሣዎችን በውስጡ ያቀፈ ሲሆን ተመሳሳይ የሆነ ተፈጥሮአዊ የሆነ አካላዊ መገለጫዎችን መሰረት በማድረግ የቡድንኑ አባላት እራሳቸውን ከሌሎች ለይተው የሚገልጹበት ወይም በሌሎች ዘንድ የተለዩ የተርገው የሚገለጹበት ሁኔታ ነው፡፡ ይህ አይነቱ የቡድን ዘር መገለጫ በሥነ-ተፈጥሮ ሳይንስ የተደገፈ ሳይሆን ለቡድኑ መገለጫ በሚሰጠው ሰው አስተሳሰብና ምርጫ ላይ የተመሰረተ ነው።[2] በሁለቱ መካከል ያለው ትልቁ ልዩነት የጎሣ ማንነት በእያንዳንዱ የጎሣው አባል መርጫና ፍላጎት ላይ የተመሰረተ ነው። አንድ ሰው የአንድን ጎሣ ባህል፣ ቋንቋ፣ ልማዶች እና ሌሎች መገለጫዎችን ወዶና ፈቅዶ ሲያደርጋቸውና እራሱ የዛ ጎሣ አባል አድርጎ ሲቆጥር ነው የማንነቱ መገለጫ የሚሆነው። የዘር ማንነት መገለጫ ግን በእያንዳንዱ ሰው ፍላጎትና ምርጫ ሳይሆን በሌሎች አካላት ውሳኔ የሚጫን ነው። ለጥቁሮች መገለጫ የተደረገውን negro የሚለውን አገላለጽ የወሰንድ እንደሆነ በነጭ አክራሪዎች በመላው አለም ጥቁር የቆዳ ቀለም ላላቸው የሰው ልጆች ሁሉ የሰጡት መጠሪያ ነው።
የጎሣ ማንነት ቋንቋን፣ ባህልን፣ ኃይማኖታዊ ሥርዓቶችን ለማስተዋወቅ፣ ለማበልጸግ እና ይዞ በማቆየትም ከትውልድ ትውልድ እንዲተላለፉ ለማድረግ በመነጨ ፍላጎት ላይ ብቻ ሲወሰን እና ከዚህ አልፎ ለፖለቲካ ፍጆታ ሲውል የሚኖረው ውጤት እና ገጽታ ፍጹም የተለያየ ነው። በመጀመሪያው የአስተሳሰብ መስመር ላይ የተመሰረተው የጎሣ ማንነት ልዩነቶችን አጉልቶ በማውጣት ለመናቆሪያ ሳይሆን እንደ ጥለት ክር የተጠላለፉት የእያንዳንዱ የኅብረተሰብ ክፍል ባህሎች፣ ቋንቋዎች፣ ኃይማኖታዊ እና ታሪካዊ ትውፊቶች ለጠቅላላው ማኅበረሰብ የጥንካሬ እና ኅብረ ውበት ምንጮች ተደርገው ነው የሚቆጠሩት። በዚህ አይነቱ ማኅበረሰብ ውስጥ የአንዱ ክፍል ቋንቋ፣ ባህልና ሌሎች ማኅብራዊ እሴቶች ሁሉ የሌሎቹ የኅብረተሰብ ክፍሎች ሃብትና ጌጦች ናቸው። አንዱ ያለሌሎቹ፤ ሌሎቹም ያለአንዱ ውበትና ጥንካሬ የላቸውም። ይህ አይነቱ ማኅበረሰብ በውስጡ ግጭቶችና ቅራኔዎች ባያጡትም አንዱ የሌላውን ዘር ከምድረ ገጽ ለማጥፋት በመነሳት ወደሚፈጸሙ ዘግናኝ እልቂቶች አያመሩም። ልክ በአንድ ቤተሰብ አባላት መካከል ግጭቶች ተነስተው በእርቅ እንደሚፈቱት ሁሉ በዚህ አይነቱ ማኅበረሰብ ውስጥም የሚነሱ ቅራኔዎችና አለመግባባቶች በየአገሩ ወግና ባህል ወይም በሕግ አግባብ አፋጣኝ መፍትሄ ሲለሚያገኙ ወደ እልቂት አያመሩም።
ሁለተኛውና ለፖለቲካ ግብ ማሳለጫ መንገድ ተደርጎ የሚወሰደው ጎሣን መሰረት ያደረገው የማንነት መገለጫ እና የኅብረተሰብ ክፍሎች መቧደን ከላይ ከተጠቀሰው የጎሣ ምልከታ ጋር ከሚጋራው አንድ ነገር ውጪ እጅግ የተለየ መልክ እና ይዘት ያለው ነው። ሁለቱም የጎሣ ምልከታዎች መነሻቸው አንድ ነው። ይህውም በአንድ ማኅበረሰብ ውስጥ በቋንቋ ወይም በባህል ወይም በኃይማኖት ወይም በሌሎች የማንነት መገለጫ ተደረገው በልማድ በሚወሰዱ ልዩነቶች ዙሪያ የተሰባሰቡ የኅበረተሰብ ክፍሎች መኖራቸው ነው። አንድ ወጥ የሆነ ቋንቋ፣ ባህል፣ ኃይማኖትና ታሪክ ባለው ማኀበረሰብ መካከል የተለያየ የኅብረተሰብ ደረጃዎችና ክፍሎች ቢኖሩም የጎሣና የጎሠኝነት ጎዳዮች ጭርሱኑ የሚታሰብ ነገሮች አይደሉም። የጎሣ ልዩነቶች ከኅብር ውበት መገለጫነትና ባህልን፣ ቋንቋን፣ ታሪክን እና ኃይማኖታዊ እሴቶችን ለማስተዋወቅና ለማዳበር ከሚኖረው ፋይዳ ባለፈ የፖለቲካ አስተሳሰቦች ማቀንቀኛ እና የፖለቲከኞች የመታገያ መሳሪያ መሆን ሲጀምር ውበቱ ይደበዝዛል ወይም ጭርሱኑ ይጠፋል። ጎሠኝነት ፖለቲካዊ ገጽታው እጅግ ተጋኖና ጎሎቶ በወጣ ቁጥር ያንን ማኅብረተሰብ አቆራኝተው እና አፋቅረው ያቆዩትን ሠንሰለቶች የመበጣጠስ ኃይል አለው። በጎሣ በተሰበጣጠረው የኅብረተሰብ ክፍል ውስጥ የሚኖረው አወንታዊ ሚና ይቀርና የልዩነት ግንብ ይሆናል። የእያንዳንዱ ጎሣ ቋንቋ፣ ባህል፣ ታሪክና ኃይማኖታዊ እሴቶች የራሱ ብቻ ይሆናሉ። አንዱ የሌላው ውበትና የጥንካሬ ምንጭ መሆኑ ይቀርና በፉክክርና በመበላለጥ ስሜት ላይ የተመሰረተ ልዩነት ይፈጥራል። ከዚያም አልፎ በጠላትነት የመተያየት ስሜት ይመነጫል። እያንዳንዱ ጎሣም በልዩነት ግንብ ውስጥ የራሱን ደሴት ይመሰርታል። በእንዲህ አይነቱ ማኅበረሰብ ውስጥ የሚፈጠረው ጎሣን መሰረት ያደረገ ቅራኔ ሁለት መልክ ይይዛል።
የመጀመሪያው በእያንዳንዱ የጎሣ ክፍል ውስጥ ፖለቲካዊ ይዘት ያለው ፉክክርና ግብግብ ጥላቻን ይወልድና ወደ አካላዊ ግጭትም ያመራል። ጎሠኝነት ከዘረኝነት ጋር የተዛመደ እንደመሆኑም የጎሠኝነት ስሜት የሚመነጨውና የሚጎለብተው እያንዳንዱ ሰው የኔ የሚለው የዘር ሀረግ ወይም ጎሣው ከሌሎች ሰዎች ዘር ወይም ጎሣ የተሻለ ወይም የበለጠ ነው ብሎ ማሰብ ሲጀምር ነው። ይህ አይነቱ አስተሳሰብም ሰዎች ሁሉ በፈጣሪያቸው ፊት እኩል እንደሆኑ የሚገልጸውን ኃይማኖታዊ አስተሳሰብ የሚቃረንና ይህንኑ መሰረት በማድረግም “ሰዎች ሁሉ እኩል ክብርና መብቶች ይዘው ነፃ ሆነው ተፈጥረዋል። የማሰብና የማመዛዘን ችሎታ በተፈጥሮ ስለታደሉ እርስ በርሳቸው በወንድማማችነት መንፈስ ሊተያዩ ይገባል።” በማለት የሚደነግገውን የሰብአዊ መብቶች ዓለም አቀፍ ቃል ኪዳን አንቀጽ 1 የሚጥስ ነው።
ሁለተኛው ግጭት ደግሞ በእያንዳንዱ የጎሣ ቡድን ወስጥ የሚፈጠረው የግለኝነትና ጤናማ ያልሆነ የመበላለጥ ስሜት ሁሉንም የኅብረተሰብ ክፍሎች አንድ አድርገው ይዘው ያቆዩትን ታሪካዊ እና ሌሎች አገራዊ መገለጫዎች ይንዳል፤ እንዲሁም የጋራ ጥቅምን ማስከበሪያ የሆነውን ሕገ-መንግስታዊ ሥርዓትን ያናጋል። አልፎ ተርፎም አገርን እስከማፍረስ የሚዘልቅ ችግርን ያስከትላል። በዚህ አይነቱ ችግር ምክንያት በርካታ ትላልቅ አገሮችች ፈርሰው በጎሠኞች ደሴቶች ተቀይረዋል። የጎሠኝነት ስሜት በጠነከረና አብጦ በወጣ ቁጥር አገራዊ ስሜት ይከስማል፣ የአብሮነት ታሪክ ይዘነጋል፣ ጠባብነትና ጎጠኝነት ይነግሳሉ። እዚህ ደረጃ ላይ የደረሰ ማኅበረሰብ በበቀልና በጥላቻ ስሜት ተወጥሮ ስለሚቆይ የእልቂት አፋፍ ላይ ነው የሚቆየው። ተያይዞ ለመጥፋትና ቁልቁል መቀመቅ ለመውረድ ትንሽ ነገር ይበቃዋል። በሩዋንዳና በሌሎች የአለማችን ክፍሎች አስከፊ በሆነ መልኩ የተፈጸሙት የዘር ማጥፋት ወንጀሎች ምንጫቸው ይሄው ነው።
በአለም አቀፍ ደረጃ የተደረጉ አንዳንድ ጥናቶች እንደሚያሳዩት ጎሠኝነትን ወይም የጎሣ-ብሔረተኝነትን መነሻ ያደረጉ ግጭቶች ባህሪያቸው እና መገለጫቸው የተለያየ ነው። ጥቂቶቹን ለመዳሰስ ያህል፤ የፖለቲካ ሥልጣንን በማዕከላዊነት በያዘ የኅብረተሰብ ክፍል እና ከፖለቲካ ምህዳሩ ተገልሎ የዳር ተመልካች እንዲሆን በተደረገ የኅብረተሰብ ክፍል ማካከል ያለውን ቅራኔ መሰረት ያደረገው የጎሣ ግጭት አንዱና በዋነኝነት የሚጠቀሰው ነው። ሁለተኛው ደግሞ በብሄር ምንጫቸው ምክንያት ወይም በቆዳ ቀለማቸው ወይም በሚከተሉት እምነት ወይም በኃይማኖታቸው ወይም በሌሎች ምክንያቶች የተነሳ በእኩልነት የመኖር መብታቸውን እና መሰረታው መብቶቻቸውን በተነፈጉ እና ጥላቻን መሰረት ላደረገ መድልዎ እና ጥቃት የተጋለጡ የኅብረተሰብ ክፍሎች የሚያነሱትን ፖለቲካዊ፣ ኢኮኖሚያዊና ማኅበራዊ የእኩልነት ጥያቄዎችን ተከትሎ የሚቀሰቀሰው የጎሣ ግጭት ነው። ሦስተኛው ደግሞ፤ በሚኖሩበት ማኅበረሰብ ውስጥ ተገቢውን የፖለቲካ እና ኢኮኖሚያዊ ድርሻ ተነፍገናል ወይም የሚገባንንን ያህል አላገኘንም የሚል ጥያቄን መነሻ በማድረግ ከሌላው ማኅበረሰብ ተገንጥዮ የራሴን አገር እና ግዛት እመሰርታለው የሚሉ ኃይሎች የሚያነሱትን ጥያቄ መነሻ አድርጎ ከሌላው የኅብረተሰብ ክፍል ጋር የሚደረገ ግጭት ነው። አራተኛው የጎሣ ግጭት ደግሞ በአንድ ግዛት ውስጥ ሁለት ወይም ከዚያ በላይ በሆኑ የጎሣ ቡድኖች መካከል የኢኮኖሚና የፖለቲካውን የበላይነት ለመቆናጣጠርና የማዕከላዊውን መንግሥት ሥልጣን በበላይነት ለመቆጣጠር የሚደረጉ ፉክክሮችን ተከትሎ በሚፈጠር አለመግባባት የሚቀሰቀስ ግጭት ነው።
ከላይ የተጠቀሱት የጎሣ ግጭቶችና መንሰዔዎቻቸው በግልጽ እንዲሚያሳዩት ጎሠኝነትን መሠረት ያደረጉ የማንነት መገለጫዎች የፖለቲካ ግብ ማሳኪያ ሲሆኑ መድረሻቸው ጥላቻና ሌሎችን ‘የእኛ ጎሣ አካል አይደሉም’ የሚሉዋቸውን የኅብረተሰብ ክፍሎች ማግለልና ሲከፋም ዘራቸውን ከምድረ-ገጽ ለማጥፋት እስከ መሞከር ይዘልቃል። ይህ ችግር የተከሰተው እንደ ኢትዮጵያ ባለ እጅግ በተሰበጣጠረ ማኅበረሰብ ውስጥ ሲሆን የዘረኝነት መርዙ በብዙ መንገዶች ሊንጸባረቃ ይችላል። በልማት እንቅሳቅሴ፣ በትምህርት ዘርፍ፣ በኢኮኖሚና የንግድ ዘርፍ፣ በመሬት አጠቃቀም ፖሊሲ፣ በግብር አከፋፈል ሥርዓት፤ እንዲሁም በተለያዩ አስተዳደራዊ ዘርፎች ሁሉ የጎሠኝነቱ ስሜትና ውጤቱ በግልጽ ይስተዋላል። ለምሳሌ በፊሊጲንስ ቅጥ አጥቶ የነበረው ጎሠኝነት በአገሪቱ የኃይድሮ ኤሌክትሪክ ኃይል አጠቃቀም ላይ ጭምር በግልጽ ይስተዋል ነበር። በማሌዢያ እና በታንዛኒያ ደግሞ የመጀመሪያ ደረጃ ትምህርት አቅርቦት ላይ የጎሣ መድልዎ አፍጥጦ ይታይ ነበር። በሌሎች አገሮችም የተለያዩ መገለጫዎች ያላቸው ጎሠኝነትን መሰረት ያደረጉ ክፍፍሎችና መድልዎች ተስተውለዋል፤ አስከፊ ግጭቶችንም አስከትለዋል።
በጎሣ የሚደራጁ የፖለቲካ ፓርቲዎች መነሻቸው ከሁለት ክስተቶች የሚመነጭ ነው። የመጀመሪያው ውስጣዊ ምክንያት ነው። ይኽውም በእያንዳንዱ የጎሣ ክፍል ውስጥ ካለው ማኅበረሰብ ከራሱ የሚመነጭ ነው። የአንድ ጎሣ አባላት ኢኮኖሚያዊ፣ ማኅበራዊና ፓለቲካዊ ጥቅማቸውን በተሻለ ሁኔታ ለማስጠበቅ ሲሉ በፖለቲካ የሚደራጁበት ሁኔታ ነው። ሁለተኛው ደግሞ ውጫዊ ምክንያት ነው። ይኽውም የአንድ ጎሣ አባላት በተደጋጋሚ ከአንድ ወይም ከሌሎች ጎሣዎች ጥቃት ሲደርስባቸው፣ ከሌሎች ጎሣዎች በተለየ መልኩ መድሎና መገለል ሲደርስባቸው፣ ከኢኮኖሚያዊና ፖለቲካዊ ጥቅሞችና ተሳትፎዎች እንዲገለሉ ሲደረግ እና በሌሎች ተመሳሳይ ምክንያቶች አደጋ ሲጋረጥባቸው ይህን መሰሉን ጥቃት ለመከላከል በሚል አካባቢው በፈጠረባቸው አስገዳጅ ሁኔታ በመነሳት የጎሣቸውን አባላት ጥቅም እና ደኅንነት ለማስጠበቅ በማሰብ በፖለቲካ የሚደራጁበት ሁኔታ ነው። በመሆኑም ጎሣን መሰረት አድርገው የሚመሰረቱ የፖለቲካ ፓርቲዎች ድጋፍ የሚያገኙት እንወክለዋልን ከሚሉት የኅብረተሰብ ክፍል ብቻ ስለሆነ የሚታገሉትም ሆነ ሥልጣን ሲቆናጠጡ ቅድሚያ ተጠቃሚ የሚያደርጉት የደገፋቸውን እና የሚወክሉትን የጎሣ ክፍል ብቻ ነው። ጎሣን መሰረት ያደረጉ የፖለቲካ ፓርቲዎች ከጠቅላላው ማኅበረሰብ ጥቅም አንፃር እጅግ ጠባብ የሆነ የቡድን ፍላጎትና አጀንዳን ነው የፖለቲካ ግብ አድርገው የሚነሱት። እነዚህ ኃይሎች የፖለቲካውን ሥልጣን በተቆናጠጡበት ሥፍራ ሁሉ ታዲያ የእኛ ከሚሉት ጎሣ ክፍል በተነጻጻሪ ባለው ቀሪው የኅብረተሰብ ክፍል መካከል ግልጽ የሆነ የጥቅምና የመብት መበላለጥን ይፈጥራሉ። ይህ ሁኔታም እያደር ቅራኔንና ጥላቻን ያራባል።
የጎሠኝነት ስሜት አብጦ በወጣበትና ድርጅታዊ ቅርጽ ይዞ በጎለበተበት አገር ሁሉ የፖለቲካ እንቅስቃሴዎችና አስተሳሰቦች የሚመዘኑትና የሚመነዘሩት በእያንዳንዱ ጎሣ መስፈርት ነው። የፖለቲካ ፓርቲዎችም የሚደራጁትና የሚታገሉት ጎሣዎችን መሰረት በማድረግ ነው። የጎሠኝነት ስሜት ገኖ በሚታይበት ሥፍራ ሁሉ ሰብአዊ መብቶችን ችላ ማለት፣ አሰቃቂ የሆኑ የመብት ጥሰቶችን በሌሎች ላይ መፈጸምና ሰዎችን በፍርሃትና በከፋ ችግር ውስጥ መጣል የተለመዱ ተግባራት ናቸው። ይህ አይነቱ ሁኔታ እጅግ በተከፋፈለ ማኅበረሰብ ውስጥ ሲከሰትና ፓርቲዎችም የጎሣን መስመር ተከትለው መደራጀት ሲጀምሩ ጠንካራ የፖለቲካ ተፎካካሪ ኃይሎች መሆናቸው ጥያቄ ውስጥ ይወድቃል። ምክንያቱም ድጋፍ የሚያገኙት ከሚወክሉት ጎሣ አባላት ብቻ ስለሆነ። ከዚህም ባሻገር ለጠቅላላው ሕዝብ ጥቅም የሚቆሙ ብሔራዊ የፖለቲካ ኃይሎች እንዲዳከከሙ እና እንዲጠፉም ምክንያት ይሆናል። ለዚህም ኢትዮጵያን ጨምሮ በርካታ የአፍሪካ፣ ኢስያ እና ካረቢያን አገራት ዛሬ የሚገኙበትን ሁኔታ ማጤን በቂ ነው። በዚህ መጠነኛ የዳሰሳ ጽሁፍ ውስጥ የጎሠኝነተን አስተሳሰብ፣ መሰረታዊ እና ታሪካው ምንጭ እንዲሁም በጎሣ ግጭቶች ዙሪያ የሚነሱ የተለያዩ ሃሳቦችን ሁሉ ለማካተትም ሆነ በመጠኑም እንኳን ለመቃኘት አይቻልም። እራሱን የቻለ ሰፊ ጥናትና ምርምር የሚጠይቅ ስለሆነ ይህ ዳሰሳ ለዚህ ጽሁፍ ቀጣይ ክፍሎች እንደ መንደርደሪያ ተደርጎ እንዲወሰድ ለማሳሰብ እወዳለሁ።
በቀጣዩ ክፍል እስከምንገናኝ በቸር እንሰንብት።
ያሬድ ኃይለማርያም

Ethiopia – An Abusive Home for its People? Mr. Obang Metho Address Norwegian Civil Society

Addressing Norwegian Civil Society
Ethiopia—An Abusive Home for its People?
A review of the difficult conditions of life in Ethiopia leading to the large exodus of its people to other parts of the world and their hope for Ethiopia’s transformation.
I want to thank Frontline Club Oslo, New Frontiers, Norwegian activists, Solveig Syversen, who invited me, Marius von der Fehr, our moderator, and all of those people involved in organizing today’s event. It is an honor to be part of this public discussion on Ethiopia, entitled: In the Name of Democracy: Land Grabbing and Genocide in Ethiopia.
Norwegians are known to be some of the most socially conscious and peace-loving people in the world. I give my sincere thanks to the Norwegian people who are attending today and to all Norwegians who have opened up their arms to welcome foreigners, including thousands of Ethiopians who have decided to make Norway their second home or those who are still in the process of seeking asylum.
Although Norway is a relatively small country of five million people—the 61st largest country in the world according to the World Population Review, when there are issues of social justice, Norway’s voice can been heard in all of these discussions despite its size. It demonstrates what a significant impact can be made in the world when a culture collectively embraces principles of social concern for others outside your borders and when those value are backed up by action. For example, Norway is known to give one of the highest percentages of their GNP to the poor countries of the world. Sweden is similar; in fact, when discussions come up regarding how countries treat their citizens, Norway and Sweden are both exemplary. This may be one of the reasons that many who have been mistreated in their own homelands, prefer to come to such well-respected countries. It is also the reason many advocates for justice seek to find a kindred spirit among Norwegians and the government that represents them.
This was my own thinking when I first came to Norway in 2004 and met with government officials in an effort to bring to their attention the December 13-15, 2003 massacre of 424 leaders from my own ethnic group, the Anuak, who lived in the resource-rich Gambella region of southwestern Ethiopia. The atrocities were perpetrated by members of the Ethiopian National Defense Forces (ENDF) and militia groups that they had incited and armed. You can read more about it on human Rights Watch report: Targeting the AnuakHuman Rights Violations and Crimes against Humanity in Ethiopia’s Gambella Region.
These groups targeted Anuak by ethnicity for killing. As they marched through the streets they chanted: “Today is the day for killing Anuak,” and “Today there will be no more Anuak land.”
Those Anuak to be killed were named on a prepared list. It identified Anuak who had voiced opposition to the government’s plans to start drilling for oil on indigenous Anuak land without consulting the local people as required by law. The killing was only part of it. The troops purposefully destroyed the limited infrastructure of one of the most marginalized regions in Ethiopia. They proceeded to pilfer, burn and destroy health clinics, wells, schools, homes, crops and granaries. Extrajudicial killings, rape, arbitrary arrests, beatings and torture were widespread, creating fear and inhibiting movement. Nearly ten thousand Anuak fled to South Sudan for refuge; many are still there.
The troops moved to the rural areas and continued to kill, rape, beat, arrest, torture and harass the local people for days, weeks and months, especially in the area surrounding the oil drilling site. The military occupation of the Gambella region remained for nearly three years until they were moved to the Ogaden Region in late 2006 where they committed similar atrocities and destruction against those people. By the time they left the Gambella region, human rights investigations estimated that two thousand or more Anuak had been killed, a great number considering the Anuak are only 0.01% of the total population of Ethiopia.  Incidentally, the wells were dry.
When reports began to surface, the current regime of TPLF/EPRDF orchestrated a cover-up, denying any responsibility and attributing the violence to simply another incident of ethnic conflict between the Anuak and another local group; however, it was later revealed that the crackdown on the Anuak was part of a calculated plan called Operation Sunny Mountain, which was meant to eliminate opposition to the exploitation of the oil.  Evidence exists that the origins of that plan began at a meeting in the highest offices of Ethiopia in October 2003, two months prior to the massacre. Two later investigations by Genocide Watch led to their finding that the crimes had reached the definition of genocide, crimes against humanity and other gross human rights violations.
When I first came to Norway in 2004, it was for the Anuak; but today, I am here for all the people of Ethiopia. The problem of human rights violations, resource-grabbing and the elimination of democratic rights in Ethiopia is not the experience of a few, but is endemic. Justice will never come to only one group until it comes to Ethiopia as a whole. For that reason, the social justice organization of which I am the executive director, the Solidarity Movement for a New Ethiopia (SMNE), has a mission to protect the rights, wellbeing and freedom of all Ethiopians.
The focus of my presentation will be: Human Rights and Land Grabs in Ethiopia. In Ethiopia these are overwhelming issues, making it impossible to cover them all; however, with the help of my colleague Mr. Abdullahi Hussein from the Ogaden Region of southeastern Ethiopia, I hope we can bring greater light to the darkness that enshrouds Ethiopia even today. He has used the lens of his camera to more vividly capture what has been going on in the hidden and silent places of Ethiopia. I would like to use a short power point to challenge some widely held misconceptions about the country before I start.
To most, Ethiopia is known as one of the poorest, most hunger-filled countries in the world. Outsiders believe it is like a desert where there is little to sustain life. When one thinks of Ethiopia, what often comes to mind is the image of a dead cow or of a mother holding a child with skinny legs, a swollen belly and flies lighting on his face. This certainly is the case in some places for Ethiopia is plagued by chronic hunger, but what outsiders may not know is that this country has great potential for change. Not only could Ethiopia feed itself, it has what is needed to become a major contributor to help feed others in the world. 
See for yourself. [Power point]
The obvious question is why are Ethiopians not using this rich and fertile land with access to abundant water to feed themselves? The answer to this question is that the ruling government of the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF),which has been in power for more than twenty years, has miserably failed to uphold the rights of the people and has purposely excluded them from the benefits of citizenship. They have not helped to develop these resources for the benefit of the Ethiopian people.
On the other hand, the EPRDF clearly recognizes the potential value of this underutilized land and the untapped resources within the country and is now carrying out an ambitious economic development plan that favors power-holders, their families, patronage networks and foreign investors who will partner with them on their terms. The people of Ethiopia, especially those inhabiting the most agriculturally fertile and well-watered regions of the country who have been sustenance farmers for generations, are now seen to be obstacles to eliminate rather than co-beneficiaries of the potential bounty of their own land.
Since the food shortages in 2008, when people rioted in different places in the world, the situation has only intensified. Wealthy countries, like Saudi Arabia who has plenty of oil and money, but little land to use for agriculture, are seeing Ethiopia as the answer to their problems. Other Middle Eastern countries, as well as high population East Asian countries like China, India and Indonesia are seeing the potential in Ethiopia, as well as in other parts of Africa, as a way to feed their growing populations, causing a land rush for arable land.
In many of these cases, foreign governments, foreign investors and multi-national companies are making secretive deals for the long-term lease of fertile land and water use with unelected, autocratic regimes, without ever consulting or compensating the people for the loss of land their families have occupied for as long as they can remember. This has become known as land grabbing. It is also what I have called the second scramble for AfricaTechnically, although it is called a land grab, the implications are so serious for indigenous populations that you could call it a life grab as it is grabbing the means to live from some of the most vulnerable people in the world.  These land and resource grabs destroy the lives and futures of Africans both now and to come. 
For most of those affected, it has led to widespread displacement and to greater, rather than less, food insecurity. World Bank President Dr. Jim Yong Kim said at their annual meeting in April 2013, “Usable land is in short supply, and there are too many instances of speculators and unscrupulous investors exploiting smallholder farmers, herders, and others who lack the power to stand up for their rights. This is particularly true in countries with weak land governance systems.”[i]
Much of the food they produce is destined for export or wherever it can bring the highest price. Most Ethiopians are small farmers; though poor, they have been able to sustain themselves because of their land; however, the displaced will no longer be able to be self-reliant and may easily end up hungry or in need of food aid. Although some of the food produced will end up locally, food prices may well be beyond their ability to pay. The displaced are mostly in the rural regions where education and training have been lacking, leaving most ill-equipped to find other jobs. 
In the vague contracts, previously made available on the government’s website, investors are promised land, “free of impediments.”  Impediments, a description which refers to the people now living on the land, are citizens of Ethiopia, but instead of their own government protecting their rights, they are seen as obstacles to be “cleared from their land” as if they were squatters or intruders in their own homes. This is most often occurring in rural areas among indigenous people who have no established land rights even though they and their families or communities have lived on the land for generations.  Neither do they have the power to resist the regime’s security forces as many are forcibly evicted from their land and moved to resettlement areas where they are promised improved access to services; however, most often, those services do not exist and the land is inferior with less access to water sources. Some end up homeless, in refugee camps in neighboring countries or working for slave wages on land they used to own. In most cases those affected have neither been consulted nor compensated for their losses; in contradiction to national and international laws. When I speak today, my testimony is not as an outsider or expert, but as a witness. When I talk about the people being displaced from the land grabs, in many cases I am speaking about people whose names I know. They include my uncle, my cousins, my nephews, my extended family, my community and my people—the people of Ethiopia
View this video to see the impact on the people.
Who is doing this in Ethiopia?  It is the elite in the EPRDF who are in cahoots with outsiders. The EPRDF, from its origin, has been controlled by the Tigrayan Peoples’ Liberation Front (TPLF), a group that led the fight to overthrow the government in 1991 and that continues to assert tight control over every sector of society. The human rights abuses associated with land and resource grabbing, whether in Gambella, the Ogaden, Oromia, the Omo Valley, the Afar region or other places in Ethiopia, differ little from the atrocities the TPLF carried out as a rebel movement in the bush prior to coming into power. It led the U.S. State Department to classify them as a terrorist group at the time. This is the group in power now, minus the late Meles Zenawi, who died in 2012. 
The EPRDF’s structure is based around ethnically defined regions and political parties, but at the grassroots level, all regions and parties, though appearing to be led by leaders of the same ethnicity as the region, are instead pro-TPLF/ERPDF puppets, who implement their policies. By its nature, this division of Ethiopia by ethnicity was meant to look democratic; however, in practice, it has contributed to the prolongation of ethnic-based divisions while strengthening the power of the TPLF, assuring its control of the EPRDF even though Tigrayans are a minority, making up only 6% of the total population. However, this does not mean the TPLF speaks for many Tigrayans who have become disillusioned with the TPLF/EPRDF.[ii] This model also promotes an entrenched system of ethnic favoritism and perks related to loyalty to the TPLF/ERPDF, giving those in power access to exploit the land, national resources and assets with impunity. 

This preferential treatment includes special privileges for regime-affiliated companies that are part of a Tigrayan-run business conglomerate, Endowment Fund for the Rehabilitation of Tigray, known as EFFORT.  EFFORT businesses are closely connected to TPLF members, family members and cronies and accounts for roughly half of the country’s modern economy, according to an IPS report titled “Examining the Depths of Ethiopia’s Corruption.” The wife of the late Prime Minister, Meles Zenawi, headed up the organization until only recently.  Despite the increasing levels of foreign investment, large scale land-leasing programs and claims of double-digit economic growth, Ethiopia has remained the second poorest country in the world according toOxford’s Multi-dimensional Poverty IndexThe current system creates sustainable poverty rather than sustainable development with the possible exception of the Tigray Region where many resources and efforts are directed, disproportionate to those directed to any other region in the country. I was told by one source that approximately 40% of development money from Norway was going to the Tigray region.  
According to a comment from Global Financial Integrity related to their release of their study: Illicit Financial Outflows from Developing Countries Over the Decade Ending in 2009, they state: “The people of Ethiopia are being bled dry. No matter how hard they try to fight their way out of absolute destitution and poverty, they will be swimming upstream against the current of illicit capital leakage.”
They also report: “Ethiopia lost US 11.7 billion in illegal capital flight from 2000-2009 and illicit financial outflows from Ethiopia nearly doubled in 2009 to US$3.26 billion—double the amount in the two preceding years—with the vast majority of that increase coming from corruption, kickbacks and bribery as revealed in a preliminary 2011 report by the Task Force for Financial Integrity and Economic Development. [3]
Repression of Democratic Rights and Civil Society Creates an Environment of Impunity for Power Holders:
The problem of Ethiopia begins with a government that is not elected by the people. This is a regime that closed off political space preceding the last election in 2010, even misusing development aid to buy votes and party loyalty, but also using methods of obstruction, imprisonment, violence and intimidation to eliminate the opposition. The end result was that the TPLF/ERPDF claimed 99.6% of the vote. Out of 547 seats in the Ethiopian Parliament, only one seat is filled by a member of the opposition and that person is given only three minutes to debate any issue. When peaceful demonstrators protested the flawed election of 2005, 197 were shot and killed. No one expects political space to open up for the coming election in 2015.
Independent institutions like the judiciary, the media, the election board, and the many civic organizations that create a healthy society, cannot exist in the country. Laws are passed and misused to criminalize dissent; causing heroes of truth, freedom and justice to be charged and sentenced to years in prison as terrorists under vague anti-terrorism laws. The Charities and Societies Proclamation (CSO) has totally paralyzed civil society by outlawing organizations that obtain more than 10% of their budget from foreign sources from advocating for such things as human rights, child rights, women’s rights, conflict resolution between ethnicities and religions, and other essential responsibilities of civil society. It is estimated that over 2,600 organizations closed their doors in response to this draconian law.  On the other hand, the TPLF/EPRDF regime has set up their own pseudo-institutions in order to deceive outsiders.

For example, many of the public agencies and financial institutions associated with land grabs, agriculture, loans, investments and regulation are under the administrative control of the TPLF/ERPDF.  These include such organizations as: the Ethiopian Rural Land Management Agency, the Privatization Agency, the Investment Commission, Commercial Bank of Ethiopia, Ethiopian Agriculture Transformation Agency, Ethiopian Grain Trade Enterprise, Development Bank of Ethiopia, the Federal Ethics and Corruption Commission, Information and Communication Technology Agency as well as trade institutions such as: Chambers of Commerce, The Ethiopian Commodity Exchange, Ethiopian Coffee Exporters Association and farmers and trade unions and associations.
Control of civil society, the recruitment of their members and utilizing them to deliver regime propaganda did not start with the CSO or Anti-terrorism laws, but it has been integral to a plan adopted and implemented by the ruling party in 1993, according to inside sources familiar with the inner workings of the ruling party.  That plan: TPLF/ERPDF’s Strategies for Establishing its Hegemony and Perpetuating its Rulelaid out specific ways to achieve control of every sector of society, including maintaining government control of land as well as control of civic institutions such as women’s associations, youth associations, cooperatives, professional associations, peace organizations, human rights organizations, development associations, workers’ associations, trade unions and government organizations like the army, the security, and the judiciary.[Section VI].
Ethiopia was rejected for membership in the Extractive Industries Transparency Initiative based on its repressive CSO law and its crackdown on civil society. The move by the EITI Board was unprecedented. The TPLF/EPRDF has now reapplied for admission, but conditions have not improved, but worsened despite their claims.
The TPLF/ERPDF excels in democratic rhetoric and has been successful in gaining financial assistance and a place at top meetings throughout the world; however, within the country, they are robbing and terrorizing their own people; ensuring the people have no say in their future without fear of punitive actions.
These land deals are benefiting emerging Ethiopian oligarchs as more and more power holders are entering the ranks of millionaire status. However, those foreign investment partners attracted to these deals that are “too good to be true,” should understand how they are set up to exploit the people. They should also be aware of how human rights violations routinely accompany these deals as punitive actions are taken against indigenous persons and communities who resist. Imagine a foreign country coming to Norway to make a deal with a few politicians who refuse to share any of the benefits with the people. You know Norwegians would react to this.
It is the reason why Ethiopia is not safe for the people who speak up; creating an influx of refugees throughout the world. According to Freedom House, Ethiopia is considered one of the least free countries in the world. This is a government set up on ethnicity where to get a job or opportunity you have to be a member of the ruling party or a member of that ethnic group.

This is the government with which the Norwegian government is aligned. No wonder so many Ethiopians are leaving the country for your own country of Norway where your citizens are valued.  Yet, for the last few years, the Norwegian government has signed an agreement to deport Ethiopians back to Ethiopia to live under such a repressive and brutal regime.
TPLF/ERPDF’s Resistance to Democratic Reform and Improved Human Rights:
According to a recent report in Transformation Index BTI 2014’s country report on Ethiopia, it notes the following resistance on the part of Ethiopian leadership to change:
…. the extent to which the Ethiopian People’s Revolutionary Democratic Front (EPRDF) ignores foreign advice is surprising. The government shows little interest in cooperating with bilateral or multilateral international donors on issues of democratization, trade liberalization or privatization. It has sought to avoid becoming too dependent on the political advice of foreign countries. Negotiations with the World Bank, the IMF and the European Union’s Development Commission are usually tense.
The government tried to present itself as a credible and reliable partner, but was not trusted by all members of the international community. In regard to relations with the West, there is a clear split between the more positive U.S. attitude toward Addis Ababa and that of EU countries that complain that the relatively large amounts of foreign aid given to Ethiopia are not received with a friendlier atmosphere of cooperation. The government is regarded by some Westerners as a “partner” resistant to advice in economic and developmental affairs.
Instead of responding to urges towards democratization, the TPLF/ERPDF has voiced increasing identification with the Chinese model of economic development where human rights are not a priority; however, this alignment is hardly new. The TPLF’s plan of revolutionary democracy, coming out of their Marxist-Leninist ideology in the bush, was purposely hidden from the West for years in order to dupe them so as to gain the perks of that association. They were successful. For years the TPLF/ERPDF regime continued to commit serial perpetration of human rights violations in the dark, closed off areas of the country with little consequence, but with the increase of technology it is now harder to suppress the information from leaking out. 
In response, a defiant attitude among the TPLF/ERPDF has emerged towards others who criticize their human rights record or lack of democratization. When the West takes this position or even requires some accountability or transparency, like in the recent investigation by the World Bank alleging Ethiopia’s misuse of development funds, they are seen as meddling in the internal affairs of Ethiopia. 
In short, the suppression of human rights has become an integral tool used to achieve perpetual hegemony over every aspect of Ethiopian life; including stripping the country of its land, assets and resources, all at risk if they lose power.Referring back to a warning in their manifesto, TPLF/ERPDF’s Strategies for Establishing its Hegemony and Perpetuating its Rule, the TPLF/ERPDF assert that they can achieve their goals “only by winning the elections successively and holding power without let up.”  They warn, “If we lose in the elections even once, we will encounter a great danger… [so] we should win in the initial elections and then create a conducive situation that will ensure the establishment of this hegemony.”

After 20 years of rule, the TPLF/ERPDF’s greatest problem is the rising tension between the majority of people and the TPLF elite in power. Some experts fear the country is like a ticking bomb that could explode into ethnic or religious violence if the status quo continues. The TPLF/ERPDF is stuck between two opposing internal forces—the need to open Ethiopian society up to meaningful reforms, reconciliation and inclusive justice in order to usher in a better future for all; or, the fear that all may implode if they loosen their tight grip. In the meantime, Ethiopians are finding Ethiopia to be a dangerous and inhospitable place for life itself and will continue to seek havens wherever they can find them.
Conclusion:
The aspirations of the Ethiopian people are like everyone else’s—to live in a more peaceful, just and caring society where they might find opportunity to improve themselves and their country. Despite the obstacles we Ethiopians face, with God’s help, I believe this is a possible goal to achieve in Ethiopia.
This is why the SMNE was established. The system we now have in Ethiopia is backward and contrary to the common good; dehumanizing the people of Ethiopia rather than believing in the worth and dignity of every human being; purposefully inciting ethnic, religious, political or other division and undermining peace in order to divide and conquer; and grasping one’s neighbors’ lives, property, opportunity and futures through the abuse of power and violence rather than helping to build a better future for the common good. There is a way to avoid it. We have witnessed the problem in Rwanda and Kosovo where a few minority power holders controlled the majority and when it was not handled properly, the world witnessed the horrible results. We do not want this kind of outcome in Ethiopia.
The only way out is to have a society where its people can truly flourish. This means upholding universal principles such as love, compassion, truth, justice, generosity, civility and diligence; given to us by our Creator as the best way to live in vibrant community with each other.
This call to universal values is a call for all of us as human beings to care, protect and value the well being of each other because our humanity has no boundaries. This is why our organization was established.  We believe a better future for the people of Ethiopia is ahead of us as Ethiopians work to create a New Ethiopia through reconciliation, meaningful reforms and the restoration of justice. It must start with us. We also hope that our vision will be supported not hindered. I leave this with you, as fellow brothers and sisters of this world, I ask you simply to do your part to help.  We will do the same.
May God bless Norway, its beautiful people and its land. May God bring freedom, justice, peace and reconciliation to Ethiopia so that we may rise up to bless those like you who have given us sanctuary during our most difficult times!             Thank you!
For media enquiries, more information including interview requests, contact Mr. Obang Metho, Executive Director of the SMNE. Email: Obang@solidaritymovement.org

“በዴሞክራሲ” ስም የሚደረግ የመሬት ነጠቃና የዘር ማጥፋት ወንጀል በኢትዮጵያ

“በዚሁ ከቀጠለ አገሪቷ ወደ እርስበርስ ግጭት ማምራቷ አይቀሬ ነው”
panelist
በአይነቱ የመጀመርያ የሆነ የውይይት መድረክ የካቲት 27 2006ዓም/March 6, 2014/ በኦስሎ፣ ኖርዌይ ከተማ ተደረገ። Frontline Club Oslo በተባለ ድርጅት አማካኝነት በኢትዮጵያ በዴሞክራሲ ስም እየተካሄደ ያለውን የመሬት ነጠቃ እና የዘር ማጥፋት ወንጀል በተመለከተ ለጉዳዩ ቅርበት ያላቸውን አካላት በመጥራት ሰፋ ያለ ውይይት ተደርጓል። በስብሰባውም ላይም ከውጭ ጉዳይና  ከሌሎች መስሪያ ቤቶች፣ ከዩኒቨርሲቲ፣ ከመንግስታዊ ያልሆኑ ድርጅቶች፣ በኦስሎ የሚገኙ ኢትዮጵያውያን እንዲሁም ለጉዳዩ ቅርበት ያላችው አካላት ተገኝተዋል።
ስብሰባውን የጠራው ድርጅት በመወከል ስብሰባውን በንግግር የከፈቱት ማርየስ ቮንዳርፈር እንደተናገሩት Fronline Club የተባለ ድርጅት በኦስሎ የተቋቋመው በያዝነው ዓመት ሲሆን አላማውም በዓለምአቀፍ ታዋቂ የፊልም እና የፎቶግራፍ ባለሙያዎችን፣ ጋዜጠኞችን፣ እና ምሁራንን በመጋበዝ በወቅታዊ ጉዳዮች ዙሪያ ውይይቶች እና ዶክመንተሪ ፊልሞችን ማቅረብ መሆኑን ገልጸዋል።  የዓመቱ  ስራውንም የጀመረው በዚሁ በኢትዮጵያ ጉዳይ ላይ እንደሆነ ተመልክቷል።
ኢህአዴግ ስልጣን ከያዘበት ጊዜ ጀምሮ በሰብዓዊ እና ዴሞክራሲያዊ መብቶች አያያዝ ዙሪያ ጠንካራ ነቀፋና ተቃውሞ ያልተለየው መሆኑ ይታወቃል። የዚህም ውይይት ዋና አላማ በሰብዓዊና ዴሞክራሲያዊ መብቶች ዙሪያ የሚደርሰውን ችግር ትኩረት ለመስጠትና ተጽዕኖ ለማድረግ የሚያስችሉ አካላትን ጠርቶ ማወያየት ነው። በመሆኑም በውይይቱ በኢትዮጵያ የዴሞክራሲያዊ ስርዓት እንዲሰፍንና የሰብዓዊ መብቶች እንዲከበሩ የምዕራባውያን መንግስታት በተለይም የኖርዌይ መንግስት ሚና ምን መሆን እንዳለበት በስፋት ትኩረት ተሰቶበታል። በውይይቱ ላይ አራት የተለያዩ አካላት ንግግር አድርገዋል።Abdulahi
የውይይቱ የመጀመሪያ ተናጋሪም አቶ አብዱላሂ ሁሴን ሲሆኑ እርሳቸውም የሶማሌ ክልል ፕሬዝዳንት ልዩ አማካሪና የኦጋዴን ቲቪ ቻናል ሃላፊ ሆነው ሰርተዋል። ከኢትዮጵያ መንግስት ጋር ሲሰሩ በነበሩበት ወቅት ያሰባሰቡትን መረጃ በቪድዮ የተደገፈ ዶክመንተሪ በዚህ ስብሰባ አቅርበዋል። የቀረበው ቪድዮ በክልሉ ፕሬዝዳንት እና በክልሉ ባለስልጣናት፣ ፖሊሶችና የጸጥታ አካላት መካከል የተደረጉ ምስጢራዊ ስብሰባዎችን አካቷል። በክልሉ እየተደረገ ያለውን ያለ ፍርድ ቤት ትእዛዝ ማሰርን፣ ማሰቃየትን፣ ግድያን እና በሴቶች ላይ የሚደርሰውን ጥቃት እና ስቃይ ራሳቸው የጸጥታ ኃይሎች የሰጡትን ምስክርነት ዶክመንተሪው አካቷል። በመንግሥት ወታደሮችና ፖሊሶች አማካኝነት በክልሉ እየደረሰ ያለውን አሰቃቂ ወንጀሎች ዶክመንተሪው በማስረጃነት የሚያሳይ በመሆኑ በቀጣይነት ሄግ ለሚገኘው አለም አቀፍ የወንጀል ፍርድ ቤት እንደሚያቀርቡ አቶ አብዱላሂ አመልክተዋል።
በሶማሌ ክልል በሚሰሩበት ወቅት በተለያዩ ቦታዎች በህዝቡ ላይ እየተፈጸመ ያለውን ችግር የተመለከቱ መሆኑን ከመጥቀሳቸው በተጨማሪ በአሰቃቂ ሁኔታ የሚካሄደው የዘር ማጥፋት ወንጀል ትኩረት እንዳልተሰጠው ተናግረዋል። ዓለምአቀፉ ማህበረሰብም ሆነ አብዛኛው የኢትዮጵያ ህዝብ ይህንን በመንግስት ባለስልጣናት እና የጸጥታ ኃይሎች እየደረሰ ያለውን የዘር ማጥፋት ወንጀል በተመለከተ በቂ መረጃ እንደሌላቸው አቶ አብዱላሂ አመልክተዋል። ይህ የሆነበትን ምክንያት ለማስረዳት ተናጋሪው ሁለት ነጥቦች አንስተዋል። በመጀመሪያ ደረጃ ኢህአዴግ ጋዜጠኞችንና ዓለምአቀፍ ገለልተኛ ድርጅቶች ወደ ክልሉ እንዳይንቀሳቀሱ በመከልከሉ ሲሆን ይህም ድርጊት በተጨባጭ በክልሉ እየደረሰ ያለው እውነታ እንዳይሰማ፣ እንዳይታይ አድርጎታል። በሁለተኛ ደረጃ ኢህአዴግ ምዕራባዊያንን በውሸት የማሳመኑን ስልት የተካነበት በመሆኑ እስካሁን በክልሉ የሚደርሰውን የዘር ማጥፋት ወንጀል በመሸፈኑ ተገቢውን ትኩረት እንዳያገኝ አድርጎታል ብለዋል። የሳቸውም አላማ ይህንን የሰበሰቡትን የቪዲዮ መረጃ ለዓለምአቀፉ ህብረተሰብ በማቅረብና በክልሉ የሚደርሰውን የዝር ማጥፋት ወንጀል በማስቆም ለዚህ ተጠያቂ የሚባሉ ባለስልጣናትና የጸጥታ ኃይሎች ለፍርድ እንዲቀርቡ ማድረግ መሆኑን ተናግረዋል።
በመቀጠል ንግግራቸውን ያደረጉት እውቁ የሰብአዊ መብት ተሟጋች እና ለአዲሲቷ ኢትዮጵያ የጋራ ንቅናቄ ዳይሬክተር የሆኑት የተከበሩ አቶ ኦባንግ ሜቶ ሲሆኑ የኖርዌይ ህዝብና መንግስት ለኢትዮጵያውያን ብሎም ለአጠቃላይ ሰብዓዊነት እያደረጉ ያለውን አስተዋጽዖ በማድነቅ ንግግራቸውን ጀምረዋል። በግጭትና በተለያዩ የፖለቲካ ቀውሶች ምክንያት በዓለማችን ተጠቂ ህዝቦች ካንድ ቦታ ወደ ሌላ ቦታ የመሰደዱ ሁኔታ የተለመደ መሆኑን በማመልከት ብዙ ስደተኞች ወደ ኖርዌይ የሚመጡበት ምክንያት አገሪቷ ሃብታም እና የበለጸገች ስለሆነች ብቻ ሳይሆን የአገሪቱ የሰብዓዊ መብት ጥበቃ እና ለሰብዓዊነት ክብር ቅድሚያ በመስጠቷ መሆኑን አቶ ኦባንግ አመልክተዋል።
Panelist2በኢትዮጵያ ያለውን የሰብዓዊ መብት ጥሰት እና የመሬት ነጠቃ ሁኔታ በመጥቀስ የኖርዌይ መንግስትና እርዳታ ሰጪዎች ሊወስዱ የሚገባቸውን እርምጃ በንግግራቸው ጠቁመዋል። በመቀጠልም ኢትዮጵያ ያላትን የተፈጥሮ ሃብት የሚያሳይ ምስል በማቅረብ ምን ያህል አገሪቱ በተፈጥሮ የታደለች መሆኑንና ያገሪቱ ዋና ችግር የመልካም አስተዳደር እጦት እንደሆን አስረድተዋል። በስልጣን ያለው አገዛዝ በህዝቡ ላይ የሚያደርሰው ጭቆና አላንስ ብሎ የአገሪቱን መሬት ለህንድ፣ ለቻይና እና ለሳውዲ ኢንቨስተሮች በርካሽ እየሸጠ ይገኛል። በዚህም ምክንያት ከሚሸጠው መሬት የሚፈናቀሉ ዜጎች በአስከፊ የድህነት ሁኔታ ውስጥ እንደሚገኙ በመጥቀስ የሚያፈናቀሉት ዜጎች ህይወት በመሬቱ ላይ የተመረኮዘ በመሆኑ ኢህአዴግ በኢንቨስትመንት ስም የሚደርገው ድርጊት የዜጎችን ኑሮ አናግቷል። ምዕራባዊያን አገሮችም በተለይም የኖርዌይ መንግስት ይህንን አስከፊ የህዝቡን ስቃይ እና ችግር እያዩ እንዳላዩ በመሆን ለአምባገነናዊ መንግስት የሚያደርጉትን ድጋፍ እና ድጎማ ከጊዜ ወደ ጊዜ እየጨመሩ ይገኛሉ። ይህም የምዕራባዊ መንግስታት ዕርዳታ ህዝቡ እራሱን በራሱ ከአምባገነናዊ አገዛዝ ነጻ እንዳያወጣና ለማውጣት የሚያደርገውን ጥረት ላይ ትልቅ እንቅፋት እንደሆኑበት አቶ ኦባንግ ተናግረዋል።
ይህ ሁኔታም በዚሁ ከቀጠለም አገሪቷ ወደ እርስ በርስ ግጭት የማምራት ሁኔታ አይቀሬ መሆኑን በማመልከት ምዕራባዊ አገሮች በተለይ የኖርዌይ መንግስት ይህ ከመሆኑ በፊት የህዝቡ ስቃይ እና እንግልት የሚቆምበትን መንገድ በማፈላለግ እና በኢትዮጵያ የዴሞክራሲያዊ ስርዓት እንዲያብብ ትልቅ ሚና መጫወት እንዳልባቸው አቶ ኦባንግ አሳስበዋል።
በሶስተኛ ደረጃ ንግግራቸውን ያደረጉት ዮሃን ሂላን የተባሉ የማህበራዊ ምሁር ሲሆኑ በሰሜን እና በምስራቅ አፍሪቃ በልማት ዘረፍ የማማከር እና የምርምር ስራ እየሰሩ እንደሚገኙ ከመድረኩ ተጠቅሷል። ባሁን ወቅትም በርገን በሚገኘው በክርስትያን ኤይድ ኢንስቲትዩት ውስጥ እየሰሩ ሲሆን ይህም ኢንስቲትዩት ከአዲስ አበባ ዩኒቨርሲቲ ጋር በትብብር እንደሚሰራ ታውቋል። እኝህ ምሁር ከኢህአዴግ ጋር ያላቸውን ቀረቤታ እና ለአምባገነናዊው መንግስት ያላቸውን አወንታዊ አስተያየት በሚያመለክት መልኩ ንግግር አድርገዋል። በስልጣን ላይ ያለው “መንግሥት” ከጎረቤት አገሮች አንጻር የተሻለ መረጋጋትና የኢኮኖሚ ዕድገት የሚታይበትን መሆኑን ገልጸዋል። ነገር ግን እኝህ ምሁር ባቀረቡት አስተያየት ላይ ከመድረኩም ሆነ ከተሳታፊዎች ትችት ተሰንዝሮባቸዋል። ከውይይቱ ተሳታፊዎች እንደተገለጸው እንደ ዮሃን ሂላን የመሰሉ ምሁር ነን ባይ ግለሰቦች የኢትዮጵያ ህዝብ በምን ሁኔታ እንዳለ የማያውቁና በተጨባጭ እውነታውን የማያሳይና የተሳሳቱ መረጃዎችን በመጠቀም የምርምር ውጤቶችን የሚያቀርቡ ምሁራን እንዳሉ የተጠቆመ ሲሆን በዚህም የተሳሳተ የምርምር ድምዳሜ ምክንያት ምዕራባውያን መንግስታት የተወላገደ የፖሊሲ አቅጣጫ እንዲከተሉ አድርጓል።
በመጨረሻም በኖርዌይ የሚገኙ ኢትዮጵያዊ ጥገኝነት ጠያቂወች ዙሪያ የሚያጠነጥን ዶክመንተሪ ቪድዮ ያቀረቡት አርቲስትና የሰብአዊ መብት ተማጋች የሆኑት ሶልቬይ ስይቨርሰን ናቸው። ይህንን ዓይነቱን ጥናት ለማድረግ ያነሳሳቸው ዋናው ምክንያት የኖርዌይ መንግስት እና የኢትዮጵያ “መንግስት” ስደተኞችን ለመመለስ ያደረጉትን ስምምነት አሳስቧቸው መሆኑን ተናግረዋል። በኖርዌይ የሚገኙ የኢትዮጵያውያን ስደተኞች በከፍተኛ ችግር ላይ እንደሚገኙ በመጥቀስ የኖርዌይ መንግስትም ተገቢውን ትኩረት በመስጠት የጉዳዩን ውስብስብነት እንዳልተመለከተው ጠቁመዋል። ያቀረቡትን ዶክመንተሪ ለሚመለከታቸው አካላት እንደሚያቀርቡና የተሻለ የጥገኝነት ፖሊሲ እንዲቀረጽ እንደሚሰሩ ተናግረዋል።
በመጨረሻም በተነሱ ጉዳዮች ዙሪያ አጭር ውይይት የተደረገ ሲሆን የተለያዩ አካላት ጥያቄና አሰተያየቶች ሰንዝረዋል። የስብሰባው አዘጋጆችም በጉዳዩ ዙሪያ ተከታታይ ውይይት እንደሚደረግ በመጠቆም የዕለቱን መረሃ ግብር አጠቃለዋል።